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On this day in 1822, revolutionary Denmark Vesey planned a slave revolt to take place in South Carolina, intending for thousands of slaves to kill their masters and sail to Haiti; instead, he was betrayed by slaves and executed.

Denmark Vesey (c. 1767 - 1822) was a literate, skilled carpenter and community leader among in Charleston, South Carolina. Likely born into slavery in St. Thomas, Vesey was enslaved by Captain Joseph Vesey in Bermuda.

At the age of 32, he won a lottery and bought his freedom, but was unable to buy the freedom of his wife and children. In 1818 he co-founded an African Methodist Episcopal (AME) congregation in the city, which enjoyed the support of local white clergy. The church attracted 1,848 members, making it the second-largest AME congregation in the nation.

Vesey reportedly began planning the insurrection to take place on Bastille Day, July 14th, 1822, a date notable for its association with the French Revolution, whose victors had abolished slavery in Saint-Domingue.

News of the plan was said to be spread among thousands of black people throughout Charleston and for tens of miles through plantations along the Carolina coast. Two slaves opposed to Vesey's scheme, George Wilson and Joe LaRoche, gave the first specific testimony about a coming uprising to Charleston officials, saying an uprising was planned for July 14th.

In June, Vesey was formally accused of being the leader in "the rising". He was convicted and quickly executed on July 2nd.

In the aftermath of Vesey's and others' convictions, authorities blamed "black religion" for contributing to the uprising, noting Vesey's role in the AME church.

The reverend of the church was driven out of the state. Charleston officials ordered the large congregation to be dispersed and the church building to be razed. No black church officially met in Charleston until after the Civil War.

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BOGOTA, Colombia — Ecuador’s parliament has approved a new law on protected areas that has drawn sharp criticism from Indigenous groups, legal experts and environmental advocates who say it threatens Indigenous land rights and violates both national and international protections.

The law, which passed on Thursday in the 151-seat National Assembly with 80-23 votes in favor, with the remaining lawmakers absent during the vote, allows private entities, including foreign companies, to participate in managing conservation zones.

Government officials have defended the measure, arguing that it will strengthen oversight of protected lands, help improve park security, promote ecotourism and combat illegal mining without allowing extractive activity.

Critics say it could lead to displacement, increased resource extraction and the rollback of hard-won environmental and Indigenous protections enshrined in Ecuador’s 2008 Constitution.

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By RhiannonKagoe

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Distorting the historical narrative is a mechanism of control.

On few other issues, however, can it have been applied with a heavier hand than on Israel’s genocide in Gaza where by early July, more than 57,000 people had been killed.

By starting the conversation on 7 October 2023, for instance – thus ignoring the 77 years of occupation and ethnic cleansing that precede it – a colonial project is re-imagined as a nation under threat.

And engaging with the entire history takes us beyond Palestine. From countries in Africa to Latin America, Israel has helped to destroy Indigenous communities, exporting weapons and tactics “conveniently tested on occupied Palestinians, then marketed as ‘battle-tested’,” writes Antony Loewenstein in his 2023 book The Palestine Laboratory.

In Guatemala, the site of some of Israel’s most abhorrent war crimes outside of Palestine, the reality of Israeli warmongering is well documented. Israel’s instrumentality in the decades-long civil war and state-sponsored genocide of the Indigenous Maya provides critical context for the genocide of Palestinians today.

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The Niagara Movement was a civil rights group organized by W.E.B. Du Bois and William Monroe Trotter in 1905. After being denied admittance to hotels in Buffalo, New York, the group of twenty-nine business owners, teachers, and clergy who comprised the initial meeting gathered at Niagara Falls, Ontario (Canada) from which the group’s name derives.

The principles behind the Niagara Movement were largely in opposition to Booker T. Washington’s philosophy of Accommodationism. Trotter, editor of the Boston Guardian, had publicly reprimanded Washington at a Boston, Massachusetts meeting in 1903. In The Souls of Black Folk (1903), Du Bois had also condemned Washington for his lowered expectations for African Americans. The Niagara Movement drafted a “Declaration of Principles,” part of which stated: “We refuse to allow the impression to remain that the Negro-American assents to inferiority, is submissive under oppression and apologetic before insults.”

The Niagara Movement attempted to bring about legal change, addressing the issues of crime, economics, religion, health, and education. The movement stood apart from other black organizations at the time because of its powerful, unequivocal demand for equal rights. The Niagara Movement forcefully demanded equal economic and educational opportunity as well as the vote for black men and women. Members of the Niagara Movement sent a powerful message to the entire country through their condemnation of racial discrimination and their call for an end to segregation.

While the movement had grown to include to 170 members in 34 states by 1906, it also encountered difficulties. W.E.B. Du Bois supported the inclusion of women in the Niagara Movement, William Monroe Trotter did not. Trotter left the movement in 1908 to start his own group, the Negro-American Political League.

The Niagara Movement met annually until 1908. In that year a major race riot broke out in Springfield, Illinois. Eight blacks were killed and over 2,000 African Americans fled the city. Symbolically important because it was the first northern race riot in four decades and because it was in the hometown of Abraham Lincoln, black and white activists, including members of the Niagara Movement, felt a new more powerful, interracial organization was now needed to combat racism. Out of this concern, the National Association for the Advancement of Colored People (NAACP) was formed. The Niagara Movement was considered the precursor to the NAACP and many of its members, such as W.E.B. Du Bois, were among the new organization’s founders.

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KKKᛟnᛏᚱa₽ᛟinᛏᛋᛋ recently blamed the left for her lack of agitation around Palestine. Based on her statement, her class position, & her collaboration with Hillary Clinton, the MLA-NRF has determined that Natalie Wynn is a capitalist roader

The Maoist Language Academy Non-Revisionist Faction is 1 of the only 2 cadre organizations in the world working to provide accurate Maoist translations of proper nouns w/ popular salience

I'm proud of my own colleagues who assisted MLA-NRF comrades in drafting this graphic

I will be reporting directly to the admins if any of you nerds refers KKKᛟnᛏᚱa₽ᛟinᛏᛋᛋ as any other name

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