thelastaxolotl

In one of his last official acts before leaving the White House, President Joe Biden released Leonard Peltier from prison. The action is an extraordinary move that ends a decades-long push by Indigenous activists, international religious leaders, human rights organizations and Hollywood insiders who argued that the 80-year-old Native American activist was wrongly convicted.

The commutation was widely opposed by law enforcement who insisted that Peltier’s actions were cold-blooded, and he should remain imprisoned for the rest of his life for murdering FBI agents Jack Coler and Ronald Williams in 1975. The agents’ deaths came at a time when tensions were high over a nationwide struggle between the U.S. government and activists for Native American civil and treaty rights.

“Tribal Nations, Nobel Peace laureates, former law enforcement officials (including the former U.S. Attorney whose office oversaw Mr. Peltier’s prosecution and appeal), dozens of lawmakers, and human rights organizations strongly support granting Mr. Peltier clemency, citing his advanced age, illnesses, his close ties to and leadership in the Native American community, and the substantial length of time he has already spent in prison.” said Biden in a statement today.

Nick Tilsen, the executive director of NDN Collective, an Indigenous led non-profit, says Peltier’s release is a historic moment that comes after many years of organizing and lobbying across the globe.

“Leonard Peltier now gets to go home. Every Indian person ever, ever wanted to do, was go home and back to their people. And now he's going to have an opportunity to do that,” Tilsen said.

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By GeGeGek

Celebrations have erupted across Gaza after a ceasefire in the war-ravaged territory came into effect on Sunday morning.

The ceasefire was announced more than two hours later than scheduled due to a dispute between Israel and Hamas over naming the captives to be freed under the deal.

Earlier on Sunday, Hamas named three captives it plans to release later in the day.

Israel’s cabinet approved the ceasefire on Saturday in a rare session during the Jewish Sabbath, more than two days after mediators Qatar, Egypt and the United States announced the deal.

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Mr Trump, the Amerikkkan people yearn for their treats

By Sanstitre

Donald Trump has said he will “most likely” give the Chinese-owned TikTok app a 90-day reprieve from a potential ban in the US after he takes office on Monday morning.

The incoming president said on Saturday, in an interview with NBC News, that he was considering the extension on a Sunday deadline laid down for the parent company of the wildly popular app to sell TikTok to a non-Chinese-buyer or face a ban under US law.

“I think that would be, certainly, an option that we look at. The 90-day extension is something that will be most likely done, because it’s appropriate. You know, it’s appropriate. We have to look at it carefully. It’s a very big situation,” Trump said in the phone interview.

“If I decide to do that, I’ll probably announce it on Monday,” he said.

In 1968 and 1969, student protests at several Japanese universities ultimately forced the closure of campuses across Japan. Known as daigaku funsō (大学紛争, lit. 'university troubles') or daigaku tōsō (大学闘争, 'university struggles'), the protests were part of the worldwide protest cycle in 1968 and the late-1960s Japanese protest cycle, including the Anpo protests of 1970 and the struggle against the construction of Narita Airport. Students demonstrated initially against practical issues in universities and eventually formed the Zenkyōtō in mid-1968 to organize themselves. The Act on Temporary Measures concerning University Management allowed for the dispersal of protesters in 1969.

Initially, demonstrations were organized to protest against unpaid internships at the University of Tokyo Medical School. Building on years of student organization and protest, New Left student organizations began occupying buildings around campus. The other main campus where the protests originated was Nihon University. They began with student discontent over alleged corruption in the university board of directors. At Nihon, protests were driven less by ideology and more by pragmatism because of the university's traditional and conservative nature. The movement spread to other Japanese universities, escalating into violence both on campus and in the streets. In late 1968, at the zenith of the movement, thousands of students entered Tokyo's busiest railway station, Shinjuku, and rioted. Factional infighting (uchi-geba, 内ゲバ) was rampant among these students. In January 1969, the police besieged the University of Tokyo and ended the protests there, leading to renewed fervor from students at other universities, where protests continued. However, as public support for the students fell, and the police increased their efforts to stop the protests, the movement waned. The passage of the 1969 Act on Temporary Measures concerning University Management gave police the legal basis to apply more forceful measures, although splinter groups of the New Left groups, such as the United Red Army, continued their violence into the 1970s.

The students drew ideological inspiration from the works of Marxist theorists like Karl Marx and Leon Trotsky, French existentialist philosophers like Jean-Paul Sartre and Albert Camus, and the homegrown philosophy of the Japanese poet and critic Takaaki Yoshimoto. Yoshimoto's interpretation of "autonomy" (jiritsusei) and "subjectivity" (shutaisei) were based on his critique of the progressive liberal interpretations of these ideas by other Japanese intellectuals such as Masao Maruyama, whom he denounced as hypocritical. The students' devotion to shutaisei in particular would lead ultimately to the disintegration of their movement, as they focused increasingly on "self-negation" (jiko hitei) and "self-criticism" (hansei).

The university troubles helped in the emergence of Mitsu Tanaka's Women's Liberation (Ūman Ribu) movement. While most disputes had settled down by the 1970s and many of the students had reintegrated into Japanese society, the protests' ideas entered the cultural sphere, inspiring writers like Haruki Murakami and Ryū Murakami. The students' political demands made education reform a priority for the Japanese government, which it tried to address through organizations such as the Central Council for Education. The protests have been the subject of modern popular media, such as Kōji Wakamatsu's 2007 film United Red Army.

Zenkyōtō

The All-Campus Joint Struggle Committees (Japanese: 全学共闘会議; Zengaku kyōtō kaigi), commonly known as the Zenkyōtō (Japanese: 全共闘), were Japanese student organizations consisting of anti-government leftists and non-sectarian radicals.

The movement began at the University of Tokyo and Nihon University, and expanded rapidly to the other major universities over the subsequent three years.

Across the country, 127 universities — 24 percent of the national four-year university system in total — experienced strikes or occupations in 1968. In 1969, this rose to 153 universities or 41 percent. There was also a Zenkyōtō movement in the Japanese high schools.

Up to this point, mobilizing in the student movement meant conforming to the rules of the student council and constituting a clear majority within it. The Zenkyōtō, however, was formed in a voluntarist manner — or through direct democracy, so to speak — as an extralegal organization that operated outside the rules and without recognition by the university administration, consciously opposing the existing type of conformism.

The Zenkyōtō had no rules that governed either its membership or its leadership. Political sects participated in the movement, along with a multitude of small nonpartisan groups, but these organizations fought under the banner of each specific university in the Zenkyōtō.

From the moment of its formation, the Zenkyōtō spread to universities across the whole of Japan, something that had never been seen before in the postwar Japanese student movement, marking the specific character of ’68. Yet, at the same time, the Zenkyōtō as an organization overburdened itself from the outset with political difficulties specific to the practice of direct democracy, difficulties that would emerge later as the movement developed.

• Japan’s Student Movement and the Revolutionary Politics of 1968

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~~A bit more context~~ looks like she didnt have much to do with the creation of blueskkky my bad

Here is her reaction

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Hong Kong CNN —

Chinese social media platform Xiaohongshu, also known as RedNote, has been hiring for a surprising position in recent days: English-language content moderators.

That’s because a growing number of US users are creating new accounts there, driven in large part by a looming ban on TikTok, which is due to take effect Sunday.

The sudden influx of overseas users, many of whom call themselves “TikTok refugees,” is posing a new challenge for the app, which must now strike a balance between satisfying China’s stringent content moderation rules while also providing a positive experience for its non-Chinese-speaking newbies.

Many are having a good time. Heather Roberts, an American artist with more than 32,000 followers on TikTok and a new account on RedNote, said she enjoyed using the Chinese app because “everyone is being so nice, so kind.”

“We’re finding that the Chinese people are not so different from us,” she told CNN. “This is really bringing us together. It’s a beautiful thing – it really is.”

But for an increasing number of American users, the honeymoon has been short-lived.