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Engage a liberal on Marxism and witness pure ideological autocomplete when they start flawlessly regurgitating anti-communist talking points with zero cognitive friction. No material analysis, no historical engagement, just the frictionless recall of a language model trained on Cold War tropes.

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PeNiS UPS

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(she liked the post)

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New Republic leaders meeting, from French magazine Casus Belli #106

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ah ah ah dont try to lick em now

dry ass lips having ass

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PSA (hexbear.net)
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Metadata embedded in the video and analyzed by WIRED and independent video forensics experts shows that rather than being a direct export from the prison’s surveillance system, the footage was modified, likely using the professional editing tool Adobe Premiere Pro. The file appears to have been assembled from at least two source clips, saved multiple times, exported, and then uploaded to the DOJ’s website, where it was presented as “raw” footage.

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Looking good! (hexbear.net)
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Like, not even close to the shower or lockers or anything, just balls out. One tried to strike up a convo with me. Mofo I was just wanna go swimming.

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cross-posted from: https://lemmy.ml/post/33035811

The poll found that more than 60 percent of all voters now support deportation of undocumented migrants, with Hispanic voters showing a notable uptick. In contrast, 34.7 percent opposed deportations, and four percent were unsure. Among Hispanic voters, 50 percent supported deportations and 48 percent opposed. There was a seven percent increase in overall support since May among this demographic, with an 11 percent rise among those who said they "strongly support" the policy. Among Black voters, 53 percent supported deportations, while 37 percent opposed. Overall support among this demographic increased by three percent since May. Meanwhile, support among White voters was 65 percent, while 31 percent opposed. Overall support fell by three percent since May.

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I’m curious (hexbear.net)
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What happened here?

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Many abolitionists have complained to me that, as a traveling performer, I have not spoken to my audiences on the issue of slavery. I have received many angry letters attacking me based on assumptions about what my silence means.

Allow me to make my position clear: I oppose the institution of slavery. In the words of Thomas Jefferson, I believe it is a "moral depravity." I feel that way about other things as well.

After the raid on Harper's Ferry, the mood among Southern leaders was an existential panic and unstoppable lust for revenge. It reminded me of the Alamo. There was no reasoning with those leaders, nor could action be taken by congress. It would have required replacing most of congress and overturning decades of bipartisan negotiation and compromises. Even in the best case, it would have taken years.

But even worse, the abolitionist, pro-Negro movement quickly decided that their primary goal was not merely opposition to the reprisals or specifically cruel owners, but opposition to the entire institution of slavery, that is, opposition to the entire way of life of Southern plantation owners. And here they decided to draw the line between decent people and oppressive tyrants, which had the following consequences:

It shrunk the coalition. Most southerners support slavery. Anyone who supports the solution of having slave states and free states supports slavery.

It was politically infeasible. What is the pathway that takes us from the present situation to the abolition of slavery as an institution? I do not see how it could happen without a total collapse of the union. As usual, these Jacobins have championed a doomed cause.

The abolitionists have been distributing hundreds of pamphlets about the horrid conditions of slaves. The main effect of this has been to create a population of people in a constant state of bloodboiling rage with no consequential political outlet.

I fear this may be worse than useless. Yes, there are disingenuous proponents of slavery dismissing and censoring all criticism of slavery on the pretext of "states' rights." But there's also valid fear of historical government overreach and that fear gives power to pro-slavery leaders who say that only they can protect Southern culture.

Does this mean slavery should not be criticized? Absolutely not. But it's something I do not wish to contribute to unless if not outweighed by tangible benefits.

Many abolitionists have been single-mindedly focused on slavery, and the willingness of the Republicans to compromise on the issue, and that focus has had the following effects:

Not a single slave was freed by their efforts. Not one fewer lash was delivered by the owners.

It may have slightly contributed to the election of James Buchanan, ensuring that nothing can be done to stop the expansion of slavery into new states. Buchanan also does not support giving women like me the right to vote. A perfectly enlightened being would feel no bitterness about this, but I do.

None of this is the fault of slaves, of course, who are overwhelmingly the victims here.

But if women like me are ever going to get anywhere in this country, we need a broad movement that stands up for the rights of ALL women, REGARDLESS of their views on slavery.

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Tweet

KKKᛟnᛏᚱa₽ᛟinᛏᛋᛋ recently blamed the left for her lack of agitation around Palestine. Based on her statement, her class position, & her collaboration with Hillary Clinton, the MLA-NRF has determined that Natalie Wynn is a capitalist roader

The Maoist Language Academy Non-Revisionist Faction is 1 of the only 2 cadre organizations in the world working to provide accurate Maoist translations of proper nouns w/ popular salience

I'm proud of my own colleagues who assisted MLA-NRF comrades in drafting this graphic

I will be reporting directly to the admins if any of you nerds refers KKKᛟnᛏᚱa₽ᛟinᛏᛋᛋ as any other name

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The Niagara Movement was a civil rights group organized by W.E.B. Du Bois and William Monroe Trotter in 1905. After being denied admittance to hotels in Buffalo, New York, the group of twenty-nine business owners, teachers, and clergy who comprised the initial meeting gathered at Niagara Falls, Ontario (Canada) from which the group’s name derives.

The principles behind the Niagara Movement were largely in opposition to Booker T. Washington’s philosophy of Accommodationism. Trotter, editor of the Boston Guardian, had publicly reprimanded Washington at a Boston, Massachusetts meeting in 1903. In The Souls of Black Folk (1903), Du Bois had also condemned Washington for his lowered expectations for African Americans. The Niagara Movement drafted a “Declaration of Principles,” part of which stated: “We refuse to allow the impression to remain that the Negro-American assents to inferiority, is submissive under oppression and apologetic before insults.”

The Niagara Movement attempted to bring about legal change, addressing the issues of crime, economics, religion, health, and education. The movement stood apart from other black organizations at the time because of its powerful, unequivocal demand for equal rights. The Niagara Movement forcefully demanded equal economic and educational opportunity as well as the vote for black men and women. Members of the Niagara Movement sent a powerful message to the entire country through their condemnation of racial discrimination and their call for an end to segregation.

While the movement had grown to include to 170 members in 34 states by 1906, it also encountered difficulties. W.E.B. Du Bois supported the inclusion of women in the Niagara Movement, William Monroe Trotter did not. Trotter left the movement in 1908 to start his own group, the Negro-American Political League.

The Niagara Movement met annually until 1908. In that year a major race riot broke out in Springfield, Illinois. Eight blacks were killed and over 2,000 African Americans fled the city. Symbolically important because it was the first northern race riot in four decades and because it was in the hometown of Abraham Lincoln, black and white activists, including members of the Niagara Movement, felt a new more powerful, interracial organization was now needed to combat racism. Out of this concern, the National Association for the Advancement of Colored People (NAACP) was formed. The Niagara Movement was considered the precursor to the NAACP and many of its members, such as W.E.B. Du Bois, were among the new organization’s founders.

reminders:

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Links To Resources (Aid and Theory):

Aid:

Theory:

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chapotraphouse

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