Lewis Allan Reed (March 2, 1942 – October 27, 2013) was an American musician, singer, songwriter and poet. He was the guitarist, singer and principal songwriter for the rock band the Velvet Underground and had a solo career that spanned five decades. The Velvet Underground was not a commercial success during its existence, but became regarded as one of the most influential bands in the history of underground and alternative rock music. Reed's distinctive deadpan voice, poetic and transgressive lyrics, and experimental guitar playing were trademarks throughout his long career.

After leaving the band in 1970, Reed released twenty solo studio albums. His second, Transformer (1972), was produced by David Bowie and arranged by Mick Ronson, and brought him mainstream recognition. The album is considered an influential landmark of the glam rock genre, anchored by Reed's most successful single, "Walk on the Wild Side". After Transformer, the less commercial but critically acclaimed Berlin peaked at No. 7 on the UK Albums Chart. Rock 'n' Roll Animal (a live album released in 1974) sold strongly, and Sally Can't Dance (1974) peaked at No. 10 on the Billboard 200; but for a long period after, Reed's work did not translate into sales, leading him deeper into drug addiction and alcoholism. Reed cleaned up in the early 1980s, and gradually returned to prominence with The Blue Mask and New Sensations (1984), reaching a critical and commercial career peak with his 1989 album New York.

Reed participated in the reformation of the Velvet Underground in the 1990s, and made several more albums, including a collaboration album with John Cale titled Songs for Drella which was a tribute to their former mentor Andy Warhol. Magic and Loss (1992) would become Reed's highest-charting album on the UK Albums Chart, peaking at No. 6.

He contributed music to two theatrical interpretations of 19th century writers, one of which he developed into an album titled The Raven. He married his third wife Laurie Anderson in 2008, and recorded the collaboration album Lulu with Metallica. He died in 2013 of liver disease. Reed has been inducted into the Rock and Roll Hall of Fame twice; as a member of the Velvet Underground in 1996 and as a solo act in 2015.

He was also a bi icon.

Comprehensive list of resources for those in need of an abortion :feminism:

Resources for Palestine :palestine-heart:

Here are some resourses on Prison Abolition :brick-police:

Foundations of Leninism :USSR:

:lenin-shining: :unity: :kropotkin-shining:

Anarchism and Other Essays :ancom:

Remember, sort by new you :LIB:

Follow the Hexbear twitter account :comrade-birdie:

THEORY; it’s good for what ails you (all kinds of tendencies inside!) :RIchard-D-Wolff:

COMMUNITY CALENDAR - AN EXPERIMENT IN PROMOTING USER ORGANIZING EFFORTS :af:

Come listen to music with your fellow Hexbears in Cy.tube :og-hex-bear:

Queer stuff? Come talk in the Queer version of the megathread ! :sicko-queer:

Monthly Neurodiverse Megathread and Monthly ND Venting Thread :Care-Comrade:

Join the fresh and beautiful batch of new comms:

[email protected] :iww:

[email protected] :meow-anarchist: :meow-tankie:

[email protected] :libretion:

So a couple of winners for last train problem. Everyone :rat-salute: comrades @LeninWeave, @CopsDyingIsGood, @WhoaSlowDownMaurice, @femboi, @biden, and @SteamedHamberder.

Mushroom Hunters

Three hexbears :sicko-hexbear: :sicko-hexbear: :hexwere mushroom hunting in a swamp :shrek:. Two of them while fording a small stream, lost their juul pod cartridge cases :sicko-no:. The three hexbears divided what good juul pod cartridges remained, equally.

After each took 4 massive rips :stalin-smokin:, the total juul pod cartridges remaining were equal to the number each had after the division.

How many juul pod cartridges were divided?

Unlike usual good luck :soviet-heart: and remember to dm best boy @Wmill the answer.

Happy Bisexual Visibility Day, everyone! :hexbear-bi-2: :flag-bi-pride: :gator-bi:

The People's Democratic Republic of Yemen was a socialist country that existed from 1967 to 1990 as a state in the Middle East in the southern and eastern provinces of the present-day Republic of Yemen, including the island of Socotra.

British rule

In 1838, Sultan Muhsin Bin Fadl of the state of Lahej ceded 194 km2 (75 sq. miles) including Aden to the British. On 19 January 1839, the British East India Company landed Royal Marines at Aden to occupy the territory and stop attacks by pirates against British shipping to India. It then became an important trading hub between British India and the Red Sea, and following the opening of the Suez canal in 1869, it became a coaling station for ships en route to India. Aden was ruled as part of British India until 1937, when the city of Aden became the Colony of Aden. The Aden hinterland and Hadhramaut to the east formed the remainder of what would become South Yemen and was not administered directly by Aden but were tied to Britain by treaties of protection with local rulers of traditional polities that, together, became known as the Aden Protectorate. Economic development was largely centered in Aden, and while the city flourished, the states of the Aden Protectorate stagnated.

Decolonization

In 1963, Aden and much of the Protectorate were joined to form the Federation of South Arabia with the remaining states that declined to join, mainly in Hadhramaut, forming the separate Protectorate of South Arabia. Both of these polities were still tied to Britain with promises of total independence in 1968. Two nationalist groups, the Front for the Liberation of Occupied South Yemen (FLOSY) and the National Liberation Front (NLF), began an armed struggle known as the Aden Emergency on 14 October 1963 against British control and, with the temporary closure of the Suez Canal in 1967, the British began to withdraw. One faction, NLF, was invited to the Geneva Talks to sign the independence agreement with the British. However, Britain - who during its occupation of Aden signed several treaties of protection with the local sheikhdoms and emirates of the Federation of South Arabia - excluded them in the talks and thus the agreement stated "...the handover of the territory of South Arabia to the (Yemeni) NLF...". Southern Yemen became independent as the People's Republic of Southern Yemen on 30 November 1967, and the National Liberation Front consolidated its control in the country.

In June 1969 a Marxist wing of the NLF gained power in an event known as the Corrective Move. This wing reorganized the country into the People's Democratic Republic of Yemen (PDRY) on 30 November 1970. Subsequently, all political parties were amalgamated into the National Liberation Front, renamed the Yemeni Socialist Party. The People's Democratic Republic of Yemen established close ties with the Soviet Union, the People's Republic of China, Cuba, and the Palestinian Liberation Organization. East Germany's constitution of 1968 even served as a kind of blueprint for the PDRY's first constitution.

The new government embarked on a programme of nationalisation, introduced central planning, put limits on housing ownership and rent, and implemented land reforms. By 1973, the GDP of South Yemen increased by 25 percent. And despite the conservative environment and resistance, women became legally equal to men, polygamy, child marriage and arranged marriage were all banned by law. Equal rights in divorce were also sanctioned. The Republic also secularized education and sharia law was replaced by a state legal code.

The major communist powers assisted in the building of the PDRY's armed forces. Strong support from Moscow resulted in Soviet naval forces gaining access to naval facilities in South Yemen.

Daily Life in South Yemen

South Yemen's ethnic groups were ethnic Yemeni Arabs (92.8%), Somalis (3.7%), Afro-Arab 1.1%, Indians and Pakistanis (1%), and other (1.4%) (2000). The only recognised political party in South Yemen was the Yemeni Socialist Party, which ran the country and the economy along self-described Marxist lines, modeled on the Soviet Union.

Women's rights under the socialist government were considered the best in the region. Women became legally equal to men and were encouraged to work in public; polygamy, child marriage, and arranged marriage were all banned; and equal rights in divorce received legal sanction. The Supreme People's Council was appointed by the General Command of the National Liberation Front in 1971. In Aden, there was a structured judicial system with a Supreme Court. Education was paid for through general taxation. Income equality improved, corruption was reduced, and health and educational services expanded.

There was no housing crisis in South Yemen. Surplus housing meant that there were few homeless people in Aden, and people built their own houses out of adobe and mud in the rural areas. There was little industrial output, or mineral wealth exploitation, in South Yemen, until the mid-1980s, following the discovery of significant petroleum reserves in the central regions near Shibam and Mukalla. The main sources of income were agriculture, mostly fruit, cereal crops, cattle and sheep, fishing and later, oil exports.

South Yemen developed as a Marxist, mostly secular society ruled first by the National Liberation Front, which later morphed into the ruling Yemeni Socialist Party. The only avowedly Marxist nation in the Middle East, South Yemen received significant foreign aid and other assistance from the USSR and East Germany, which stationed several hundred officers of the Stasi in the country to train the nation's secret police and establish another arms trafficking route to Palestine. The East Germans did not leave until 1990, when the Yemeni government declined to pay their salaries which had been terminated with the dissolution of the Stasi during German reunification.

Disputes with North Yemen

Unlike the early decades of East Germany and West Germany, North Korea and South Korea, or North Vietnam and South Vietnam, the Yemen Arab Republic (North Yemen) and South Yemen (PDRY) remained relatively friendly, though relations were often strained. Fighting broke out in 1972, and a short-lived, small proxy border conflict was resolved with negotiations, where it was declared unification would eventually occur.

However, these plans were put on hold in 1979, as the PDRY funded Red rebels in the YAR, and war was only prevented by an Arab League intervention. The goal of unity was reaffirmed by the northern and southern heads of state during a summit meeting in Kuwait in March 1979.

In 1980, PDRY president Abdul Fattah Ismail resigned and went into exile in Moscow, having lost the confidence of his sponsors in the USSR. His successor, Ali Nasir Muhammad, took a less interventionist stance toward both North Yemen and neighbouring Oman.

Civil War

On January 13, 1986, a violent struggle began in Aden between Ali Nasir's supporters and supporters of the returned Ismail, who wanted power back. Fighting, known as the South Yemen Civil War, lasted for more than a month and resulted in thousands of casualties, Ali Nasir's ouster, and Ismail's death. Some 60,000 people, including the deposed Ali Nasir, fled to the YAR. Ali Salim al-Beidh, an ally of Ismail who had succeeded in escaping the attack on pro-Ismail members of the Politburo, then became General Secretary of the Yemeni Socialist Party.

Yemeni Unification

Against the background of the perestroika in the USSR, the main backer of the PDRY, political reforms were started in the late 1980s. Political prisoners were released, political parties were formed and the system of justice was reckoned to be more equitable than in the North. In May 1988, the YAR and PDRY governments came to an understanding that considerably reduced tensions including agreement to renew discussions concerning unification, to establish a joint oil exploration area along their undefined border, to demilitarize the border, and to allow Yemenis unrestricted border passage on the basis of only a national identification card. In 1990, the parties reached a full agreement on joint governing of Yemen, and the countries were effectively merged as Yemen.

After three years, however, a political crisis arose between the South's YSP and the North's GPC and Islah parties after the parliamentary elections in 1993. A year later, South Yemen declared its secession from the North Yemen in 1994 and a new, unrecognised secessionist state, the Democratic Republic of Yemen, which ended with its dissolution and the North Yemen occupying South Yemen after the 1994 civil war. 23 years later, another attempt to restore South Yemen (as only a country, not a socialist state) with the Southern Transitional Council as its new government began in 2017 and continues into the present day.

Shorter Version

The Hopewell tradition (also called the Hopewell culture) describes the common aspects of an ancient pre-columbian Native American civilization that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society, but a widely dispersed set of populations connected by a common network of trade routes. This is known as the Hopewell exchange system.

At its greatest extent, the Hopewell exchange system ran from the northern shores of Lake Ontario south to the Crystal River Indian Mounds in modern-day Florida. Within this area, societies participated in a high degree of exchange, with the highest amount of activity along waterways, which were the main transportation routes. Peoples within the Hopewell exchange system received materials from all over the territory of what now comprises the United States. Most of the items traded were exotic materials; they were delivered to peoples living in the major trading and manufacturing areas. These people converted the materials into products and exported them through local and regional exchange networks. The objects created by the Hopewell exchange system were traded far and wide; they have been found among grave goods in many burials outside the Midwest.

Longer Version

Origins

Although the origins of the Hopewell are still under discussion, the Hopewell culture can also be considered a cultural climax.

Hopewell populations originated in western New York and moved south into Ohio, where they built upon the local Adena mortuary tradition. Or, Hopewell was said to have originated in western Illinois and spread by diffusion ... to southern Ohio. Similarly, the Havana Hopewell tradition was thought to have spread up the Illinois River and into southwestern Michigan, spawning Goodall Hopewell.

The name "Hopewell" was applied by Warren K. Moorehead after his explorations in 1891 and 1892 of the Hopewell Mound Group in Ross County, Ohio. The mound group was named after Mordecai Hopewell, whose family then owned the property where the earthworks are sited. What any of the various peoples now classified as Hopewellian called themselves is unknown. The term Hopewell is applied to a wide scattering of peoples who lived near rivers in temporary settlements of 1-3 households. They practiced a mixture of hunting, gathering, and crop growing.

Political Organization

The Hopewell inherited from their Adena forebears an incipient social stratification. This increased social stability and reinforced sedentism, social stratification, specialized use of resources, and probably population growth.[6] Hopewell societies cremated most of their deceased and reserved burial for only the most important people. In some sites, hunters apparently were given a higher status in the community: their graves were more elaborate and contained more status goods.

The Hopewellian peoples had leaders, but they did not command the kind of centralized power to order armies of slaves or soldiers. These cultures likely accorded certain families a special place of privilege. Some scholars suggest that these societies were marked by the emergence of "big-men". These leaders acquired their positions because of their ability to persuade others to agree with them on important matters such as trade and religion. They also perhaps were able to develop influence by the creation of reciprocal obligations with other important members of the community. Whatever the source of their status and power, the emergence of "big-men" was another step toward the development of the highly structured and stratified sociopolitical organization called the chiefdom.

The Hopewell settlements were linked by extensive and complex trading routes; these operated also as communication networks, and were a means to bring people together for important ceremonies.

Earthwork Mounds

Today, the best-surviving features of the Hopewell tradition era are earthwork mounds. Researchers have speculated about their purposes and debate continues. Great geometric earthworks are one of the most impressive Native American monuments throughout American prehistory, and were built by cultures following the Hopewell. Eastern Woodlands mounds typically have various geometric shapes and rise to impressive heights. Some of the gigantic sculpted earthworks, described as effigy mounds, were constructed in the shape of animals, birds, or writhing serpents. Due to considerable evidence and surveys, plus the good condition of the largest surviving mounds, more information can be obtained.

Several scientists, including Dr. Bradley T. Lepper, Curator of Archaeology, Ohio Historical Society, hypothesize that the Octagon earthwork, part of the Newark Earthworks at Newark, Ohio, was a lunar observatory. He believes that it is oriented to the 18.6-year cycle of minimum and maximum lunar risings and settings on the local horizon. The Octagon covers more than 50 acres, the size of 100 football pitches. Dr. John Eddy completed an unpublished survey in 1978, and proposed a lunar major alignment for the Octagon. Ray Hively and Robert Horn of Earlham College in Richmond, Indiana, were the first researchers to analyze numerous lunar sightlines at the Newark Earthworks (1982) and the High Banks Works (1984) in Chillicothe, Ohio.

Christopher Turner noted that the Fairground Circle in Newark, Ohio aligns to the sunrise on May 4, i.e. that it marks the May cross-quarter sunrise. In 1983, Turner demonstrated that the Hopeton earthworks encode various sunrise and moonrise patterns, including the winter and summer solstices, the equinoxes, the cross-quarter days, the lunar maximum events, and the lunar minimum events, due to their precise straight and parallel lines.

William F. Romain has written a book on the subject of "astronomers, geometers, and magicians" at the earthworks.

Many of the mounds also contain various types of human burials. Precious grave or burial good have also been found in the mounds. These include objects of adornment made of copper, mica and obsidian, materials imported to the region from hundreds of miles away. Stone and ceramics were also fashioned into intricate shapes.

Artwork

The Hopewell created some of the finest craftwork and artwork of the Americas. Most of their works had some religious significance, and their graves were filled with necklaces, ornate carvings made from bone or wood, decorated ceremonial pottery, ear plugs, and pendants. Some graves were lined with woven mats, mica (a mineral consisting of thin glassy sheets), or stones. The Hopewell produced artwork in a greater variety and with more exotic materials than their predecessors the Adena. Grizzly bear teeth, fresh water pearls, sea shells, sharks' teeth, copper, and small quantities of silver were crafted as elegant pieces. The Hopewell artisans were expert carvers of pipestone, and many of the mortuary mounds are full of exquisitely carved statues and pipes.

Excavation of the Mound of Pipes at Mound City found more than 200 stone smoking pipes; these depicted animals and birds in well-realized three-dimensional form. More than 130 such artifacts were excavated from the Tremper Site in Scioto County. Some artwork was made from carved human bones. A rare mask found at Mound City was created using a human skull as a face plate. Hopewell artists created both abstract and realistic portrayals of the human form. One tubular pipe is so accurate in form that the model was identified by researchers as an achondroplastic (chondrodystropic) dwarf. Many other figurines are highly detailed in dress, ornamentation, and hairstyles. An example of the abstract human forms is the " Mica Hand " from the Hopewell Site in Ross County, Ohio. Delicately cut from a piece of mica, more than 11 inches long and 6 inches wide, the hand piece was likely worn or carried for public viewing.

Here are some more examples of their artwork .

Roman Armenia refers to the rule of parts of Greater Armenia by the Roman Empire, from the 1st century AD to the end of Late Antiquity. In the late 4th century, Armenia was divided between Rome and the Sasanians, who took control of the larger part of the Armenian Kingdom and in the mid-5th century abolished the Armenian monarchy. In the 6th and 7th centuries, Armenia once again became a battleground between the East Romans (Byzantines) and the Sasanians, until both powers were defeated and replaced by the Muslim Caliphate in the mid-7th century.

In 363, a treaty was signed between the East Roman and Sassanid Persian empires, which divided Armenia between the two. The Persians retained the larger part of Armenia ("Persarmenia") while the Romans received a small part of Western Armenia.

Another treaty followed between 384 and 390, the Peace of Acilisene (usually dated c. 387), which established a definite line of division, running from a point just east of Karin (soon to be renamed Theodosiopolis) to another point southwest of Nisibis in Mesopotamia. The area under East Roman control thus increased, but still, about four fifths of the old Kingdom of Armenia remained under Persian rule.

Unlike Armenia Minor west of the Euphrates, which had been constituted into full provinces (Armenia I and Armenia II) under the Diocese of Pontus already in the time of Diocletian, the new territories retained a varying level of autonomy. Armenia Maior, the northern half, was constituted as a civitas stipendaria under a civil governor titled comes Armeniae, meaning that it retained internal autonomy, but was obliged to pay tribute and provide soldiers for the regular East Roman army.

Under Roman rule, Melitene was the base camp of Legio XII Fulminata. It was a major center in Armenia Minor (P'ok'r Hayk'), remaining so until the end of the 4th century. Emperor Theodosius I divided the region into two provinces: First Armenia (Hayk'), with its capital at Sebasteia (modern Sivas); and Second Armenia, with its capital at Melitene.

The Satrapies (Latin: Gentes) in the south on the other hand, which had been under Roman influence already since 298, were a group of six fully autonomous principalities allied to the Empire (civitates foederatae): Ingilene, Sophene, Antzitene, Asthianene, Sophanene and Balabitene. The local Armenian nakharar were fully sovereign in their territories, and were merely required to provide soldiers upon request and to dispatch a golden crown to the emperor, as a token of submission. In return, they received their royal insignia, including red shoes, from the emperor.

The situation remained unchanged for near a century, until a large-scale revolt by the satraps in 485 against Emperor Zeno (r. 474–491). In its aftermath, the satraps were stripped of their sovereignty and their rights of hereditary succession, being in effect reduced to the status of tax-paying and imperially-administered civitates stipendariae.

Emperor Justinian I (r. 527–565) carried out a series of comprehensive administrative reforms. Already soon after his accession in 527, the dux Armeniae (responsible for Armenia Minor) and the comes Armeniae were abolished, and the military forces of the Armenian territories were subordinated to a new magister militum per Armeniam at Theodosiopolis.

In 536, new reforms were enacted that abolished the autonomy of the trans-Euphrates territories and formed four new regular provinces. Armenia Interior was joined with parts of Pontus Polemoniacus and Armenia I to form a new province, Armenia I Magna, the old Armenia I and Armenia II were re-divided into Armenia II and Armenia III, and the old Satrapies formed the new Armenia IV province. In 538, the Armenian nobles rose up against heavy taxation, but were defeated and forced to find refuge in Persia.

In 591, the treaty between Khosrow II and Maurice ceded most of Persarmenia to the Eastern Roman Empire.

The region was the focus of prolonged warfare in the Byzantine–Sasanian War of 602–628. After the onset of the Muslim conquests and the Arab conquest of Armenia, only the western parts of Armenia remained in Byzantine hands, forming part of the theme of Armeniakon. Armenia remained dominated by the Arabs thereafter, and was ruled by a succession of Caliphate-appointed emirs as well as local princes.

With the ebbing of the Caliphate's power and the fracturing of its outlying territories into autonomous statelets, the Byzantines were able to re-assert their influence over the Armenian principalities during the campaigns of John Kourkouas in the early 10th century. In the first half of the 11th century, under Basil II and his successors, most of Armenia came under direct Byzantine control, which lasted until the Battle of Manzikert in 1071, when all Armenia fell to the Seljuks.

Roman Christianity

The influence of Christianity was felt in the 1st century after Christ: Christianity was first introduced by the apostles Bartholomew and Jude Thaddeus. Thus both Saints are considered the patron saints of the Armenian Apostolic Church.

Apostle Bartholomew is said to have been executed in Albanopolis in Armenia. According to popular hagiography, the apostle was flayed alive and beheaded. According to other accounts he was crucified upside down (head downward) like St. Peter. He is said to have been martyred for having converted Polymius, the king of Armenia, to Christianity. Enraged by the monarch's conversion, and fearing a Roman backlash, king Polymius's brother, prince Astyages, ordered Bartholomew's torture and execution, which Bartholomew courageously endured. However, there are no records of any Armenian King of the Arsacid dynasty of Armenia with the name Polymius. Current scholarship indicates that Bartholomew more likely died in Kalyan in India, where there was an official named Polymius.

Armenia became the first country to establish Christianity as its state religion when, in an event traditionally dated to 301, Gregory the Illuminator convinced Tiridates III, the king of Armenia, to convert to Christianity.

As a consequence of Diocletian's victory over the Sassanids, all of Armenia was once again a vassal state of Rome by 299: Rome secured in this way a wide zone of cultural influence east of Anatolia, which led to a wide diffusion of Syriac Christianity from a center at Nisibis in the first decades of the 4th century, and to the eventual full Christianization of Armenia.

Before this, the dominant religion in Armenia was Zoroastrianism (promoted by the Parthian/Sassanid Empire) and to a smaller degree local Paganism. St Gregory and his son Aristaces were successful in the full Christianization of all Armenians in the first half of the 4th century, mainly after Roman emperor Constantine legalised Christianity in the Roman Empire in 313.

It is a well recognized historical fact that the Armenians were the first nation in the world to formally adhere to Christianity. This conversion was followed in the 4th and 5th centuries by a process of institutionalization and Armenization of Christianity in Armenia. Indeed, Gregory the Illuminator became the organizer of the Armenian Church hierarchy. From that time, the heads of the Armenian Church have been called Catholicos and still hold the same title.

St. Gregory chose as the site of the "Catholicosate" the capital city of Vagharshapat (actual Ejmiatsinin) in Armenia and built there the Etchmiadzin Cathedral as a vaulted basilica in 301-303 (Vahan Mamikonian, Roman governor of Armenia, in 480 ordered the dilapidated basilica to be replaced with a new cruciform church, still standing in the modern Armenia).

The continuous upheavals, which characterized the political scenes of Armenia in the next centuries, made the political power move to safer places often related to the Eastern Roman Empire. The Church center moved as well to different locations together with the political authority, ending in Byzantine Cilicia in the 13th century.

On one hand, he killed loads and loads of slavers, and helped to bring down their extremely brutal empire by aiding a slave rebellion. On the other hand, he also killed a bunch of people who probably didn't need to be, to the point that the mer describe as the leader of a Elven Pogrom, and he also killed a bunch of Khajiit who weren't even doing anything because he mistook them for elves.

He was also a gay insane cyborg from the future with a Mega-Man style arm cannon, and I'm not sure if his homocidal tendencies inspired from his Shezzar-Akatosh Duality Madness make him 100% responsible for his own actions.

I don't even mean in a "Ayy I'm walking here" kind of way. Today I was getting my airbags replaced for a couple hours so I was just walking around (Nowhere to go to because it was one of those near-the-highway places with nothing but department stores and car dealerships, but that's a different discussion.) Literally, it seemed like the entire layout of the area was saying "Fuck you, drive around" Like, there was barely even any sidewalks, which you'd think would be the bare minimum but nope.

The one place worth going to was this supremely out of place fountain, but to get there I had to do several different crossings of a very busy street, with nothing to help but those damn buttons you're supposed to push to, I think, make a red light (they didn't work, whoopity-do) and one crossing didn't even have that. Eventually I decided "Screw it", since there was no "official" crossing, so I just crossed the rest of the way from one of those tiny concrete islands. I didn't get run over, of course, but now I think about how comparatively easy it was for me, being able to walk on my feet; I can't even imagine how much worse it is in, say, a wheelchair. I guess America hates anyone not driving.

Suffice to say that the whole time I was thinking of this painting

(I know this rant doesn't really apply to anyone here, mostly self-described history nerds on, like, reddit, but still.)

I mean, it's not like the US moved into a Vietnam totally devoid of any, like, veteran troops, military materiel, fortifications, or an effective command structure- all of which NVA and Viet Cong forces would demonstrate in spades during the Second Indochina War- sorry, the Vietnam War.

And that leads to another point- are any of these people who browse and post on are slash historymemes aware of the over seven year long war the French fought and lost, or even the resistance the Viet Minh displayed against the Japanese during World War II? Bet not. Even more, the fact that Vietnam, only three years after reunification, invaded and stomped out the Khmer Rouge, another CIA puppet?

Anyway, back on track- the NVA was, in all the ways that matter, a highly effective and adaptable that beat back both France and the US, no mean feat, so the fact that all their victories are popularly attributed to "muh human wave guerrillas" instead of their successful use of operational and strategic planning, to say nothing of their frankly astoundingly effectiveness of applying logistics ( Ho Chi Minh Trail, anyone? ) just kinda torques me, is all. Frankly, I think Vo Nguyen Giap, at least, should be considered a prime case study of a general who knew the value and power of logistics, and at the very least ought to be acknowledged as one of the great generals of history, certainly greater than the Americans' and French's' leadership.