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submitted 2 years ago* (last edited 2 years ago) by [email protected] to c/[email protected]

But even some progressive gay white men say they feel alienated from a movement they see becoming more radical, particularly online, where the tenor of conversation is often uncivil.

Hot take: I'm honestly, vocally sick of settler-gay men who demand that you handle them with kid gloves when their entire existence within the community is an existence blanketed in microaggression at best, when they're not being outright full-on macroaggressive about someone that 'doesn't fit their "preference"'; and I'm genuinely glad people are starting to talk about it.

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[-] [email protected] 26 points 2 years ago

White Gay Mafia kelly

[-] [email protected] 25 points 2 years ago

Hey folks, just want to drop some keywords for folks who want to do more reading - Though it's never directly mentioned (which is weird because this fight is at least fifty years old and has always had two fairly well defined sides and there are libraries of scholarship and zines about it) this is part of the ongoing conflict between Queer Liberation and Queer Assimilation. Searching either term will lead to to scads of text going back decades, literally generations.

Also, it's always worth re-reading the Combahee River Collective statement, which is mostly cited as the point where "intersectionality" as a concept started.

[-] [email protected] 12 points 2 years ago

yes exactly this. i just did a lot of research on assimilation and liberationist currents in the queer community for a class very recently. i think i'll compile some of the resources i found and share for those who don't know this history once i get up later.

[-] [email protected] 9 points 2 years ago* (last edited 2 years ago)

ok so these sources delve into assimilationist and liberationist history, why the split occurred etc.

Beyond Pink or Blue (Leslie Feinberg Speech) https://www.youtube.com/watch?v=yaRF0Ohb1mg

these journal articles go into more depth and give further historical context to what Leslie is mentioning in hir speech.

Gay Liberation: How a Once Radical Movement Got Married and Settled Down https://sci-hub.hkvisa.net/https://www.jstor.org/stable/24718619

Queering the Panthers: Rhetorical Adjacency and Black/Queer Liberation Politics https://files.libcom.org/files/CorriganQueeringthePanthers2019.pdf

The Queer/Gay Assimilationist Split: The Suits vs. the Sluts https://monthlyreview.org/2001/05/01/the-queergay-assimilationist-split/

i also wanna call attention to a book that comrade YearOfTheCommieDesktop shared in this thread. I haven't read the Gentrification of the Mind but it looks like a great read and recommendation that is very relevant to these concepts.

all of these are introductory and US-centric so definitely do more research but I think its important to look and fully understand this history so that you can point out similar sentiments of assimilationist and homonormative rhetoric within queer spaces.

all of these sources are historical but queer liberationists haven't stopped fighting and more often than not, there are anti-assimilationist queer orgs trying to build momentum to re-establish our roots everywhere.

[-] [email protected] 22 points 2 years ago

Some of these replies are a bit defensive

[-] [email protected] 19 points 2 years ago* (last edited 2 years ago)

Sometimes coming to an unfortunate realization about yourself or a group you align with feels like a slap in the face, and a slap in the face usually causes a reaction whether it's warranted or not. It's good to be aware of your own reactionary behavior, and we often make it seem like being reactionary is the greatest sin of all, but sometimes otherwise good people just need a minute to work through it. We don't all have perfect ideology all the time, and while it's good to expect the best of your comrades, sometimes giving them time and kindly pointing them in the right direction is better than abrasively calling them out.

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[-] [email protected] 22 points 2 years ago

@[email protected] right now, shaking their damn head. smedly-exhausted

[-] [email protected] 15 points 2 years ago

You mean liberals. Not white gay men.

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[-] [email protected] 14 points 2 years ago

Oh, I just posted earlier about the cis gay tarot creator who dropped a sick anti woke anti trans video on youtube. https://hexbear.net/comment/4298987

[-] [email protected] 8 points 2 years ago

tarot creator

Woo to CHUD pipeline confirmed

[-] [email protected] 9 points 2 years ago* (last edited 2 years ago)

Wow, paper was unfortunate and not surprising. I feel many things are covered by "personal preference" which perhaps have bigotry behind them.

What I have trouble understanding is, the folks really seem to think it is personal preference. As in, their conceptions based in ethnicity, geographical region, language, broader culture, sexual orientation, etc. sort of come from nowhere, magically, and thus since there can't be any conceivable reason for such preferences, it can not be argued against! How convenient!

Their not knowing of the influences is seemingly worth more or the very reason why such and such prejudice is not real prejudice, rather it's checks notes personal preference!

They are like arguing a negative I think, their evidence being there is no evidence. This is sort of conspiratorial and of course filled with contradiction. Like WMDs in Iraq, the lack of evidence is evidence. Why is it when it is pointed out how something like that, even if true, is extremely tenuous, often the response is: "Yeah, well that's in you for not understanding or being open-minded"? It is not really enough satisfy someone looking for an explanation.

Idk... You can have your preference, and why does it seem to be contingent on certain beliefs about the world which are obviously false? Yeah I don't really know...

[-] [email protected] 8 points 2 years ago* (last edited 2 years ago)

https://hexbear.net/post/1182443 On Power’s Doorstep: Gays, Jews, and Liminal Complicity in Reproducing Masculine Domination https://papers.ssrn.com/sol3/papers.cfm?abstract_id=4195137

This article explores the gender complexities of men caught between social power and powerlessness. Specifically, I consider the cases of Jewish men and gay men in the late modern West, two demographics with deep historic ties to both abjection and privilege. Such "in-between-ness” steers many, especially those who are white, cisgender, and/or otherwise privileged, toward what I term liminal complicity, a normative adaptation whereby men embrace manly ideals while disavowing femininity in themselves and others. I synthesize cultural, interactionist, and psychoanalytic literatures on stigma, boundaries, and gender practice to articulate liminal complicity as both an emotional retreat from stigmatization and a rational means of accruing status and redrawing social boundaries. I conduct a comparative-historical analysis of gendered discourses and practices at different historical junctures to show how analogous processes of (1) normative identification, (2) self-transformation, and (3) distinction from and (4) aggression toward feminized others enable historically subordinated men to elevate themselves without disrupting broader systems of domination.

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this post was submitted on 24 Nov 2023
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