I am still reading and waiting for comments, and I intend to write some thoughts down after some reflection, but Capital volume 2 is hard, comrade.
I think I had a much more exploitative relationship working in one of the big Brazilian public sector tech companies than I am doing right now in a private company.
Fellow Brazilian IT worker here. Always felt the same regarding cultural differences between Brazilian countries and US companies, even though the sizes of companies I worked for were different (mostly bigcos in the home country, startups when I started working remotely).
When I was less politically literate I listened more to arguments about decentralization of power that are usually in that line between liberalism and anarchism. Lots of people here do the same.
The directors of the public state-owned companies are actually indicated from outside (politicians, top level bureaucrats and executives from the private sector) based on a neoliberal agenda that seek to provide services to provide data and public information for private companies
Most of our fellow citizens already associate the state with "corruption" due to that agenda, unfortunately. There is a cultural barrier to be won here. Tech has always branded itself as "revolutionary" and utopianistic, we could and should use that for good.
Also using Emacs. If you are a dev magit is another must have. Even if there was a decent substitute for it (which I doubt - saw a lot of IDE churn and Emacs was very capable of keeping up with the times) I'd still use it just to use it and Org-mode.
Is that where the "learn Cobol for the banking industry, you'll earn zillions" meme comes from? (in my experience the few Cobol people I met were only as well paid as the next bigcorp IT drone, and much less than the workers at fancystartup.io)
Not directly related to this week's chapters but a question that came up when discussing Das Kapital irl: did you change your intuition / understanding about certain Marxist terms after reading it?
What motivates this question is that I previously thought that commodity fetishism meant something like "people ascribe magic to their possessions", and I believed it was very closely related to some moral condemnations of consumerism. After reading the term in the book, with the context around it, now it feels more like "the commodity form and its commerce superficially looks liberating, but it constrains us all in strange ways".
(Or maybe I just misread it again, who knows?)
What were your experiences with it? Did you go through something similar?
Hey comrade! On this specific passage, the last quote from this review sums up what Lenin means here:
When a big enterprise assumes gigantic proportions, and, on the basis of an exact computation of mass data, organises according to plan the supply of primary raw materials to the extent of two-thirds, or three-fourths, of all that is necessary for tens of millions of people; when the raw materials are transported in a systematic and organised manner to the most suitable places of production, sometimes situated hundreds or thousands of miles from each other; when a single centre directs all the consecutive stages of processing the material right up to the manufacture of numerous varieties of finished articles; when these products are distributed according to a single plan among tens and hundreds of millions of consumers (the marketing of oil in America and Germany by the American oil trust)—then it becomes evident that we have socialisation of production, and not mere “interlocking”, that private economic and private property relations constitute a shell which no longer fits its contents, a shell which must inevitably decay if its removal is artificially delayed, a shell which may remain in a state of decay for a fairly long period (if, at the worst, the cure of the opportunist abscess is protracted), but which will inevitably be removed
That review has some extra literature if you are interested - mostly on the economic aspects of Lenin's thought and how most of it applies today.
Unfortunately I am not expert enough in Marxist thought to answer if this particular verbiage has some sort of cultural lineage that goes back to Hegel or some other thinker, but I think you could find some of that in The German Ideology, basically a critique of the philosophers of his time and their idealism. Since this is a heavy text, you may be better served by asking other comrades around here on this particular question.
Ping please
Played https://themachinegame.com/, but the revolutionary endings really let me down. Still very enjoyable overall
I love the footnotes on my edition for this, grandpa could've made a whole side career out of making fun of the bourgeoisie
Just thought it would be a nice addition, but yes, I don't think he is writing anymore.
devils_dust
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It depends a lot on the context. Degrowth in the imperial core? Sure. In the periphery? Hell nah
There was a relatively recent study about the responsibility about climate change that puts the ratio between north / south countries at 9:1, see https://globalinequality.org/responsibility-for-climate-breakdown/ for further references.