this post was submitted on 05 Apr 2024
44 points (100.0% liked)

History

23101 readers
143 users here now

Welcome to c/history! History is written by the posters.

c/history is a comm for discussion about history so feel free to talk and post about articles, books, videos, events or historical figures you find interesting

Please read the Hexbear Code of Conduct and remember...we're all comrades here.

Do not post reactionary or imperialist takes (criticism is fine, but don't pull nonsense from whatever chud author is out there).

When sharing historical facts, remember to provide credible souces or citations.

Historical Disinformation will be removed

founded 4 years ago
MODERATORS
 

the "parapsychology" thread got nuked but the discussion reminded me of a Return of the Repressed podcast episode I had listened to in December

it was a Q&A episode and in his typical style, the host Marcus went deep on a question posed by fan/collaborator Reid (@seriations on twitter) regarding the role of magical-religious (i.e. non-materialist) beliefs in proletarian revolution. We're all familiar with the ways the bourgeoisie promote and exploit these sorts of beliefs to their own ends (ex. Filipino aswang vampire psyops vs the Huk guerillas, Indonesian anticommunist "witch hunting" vs Gerwani feminists, Operation Wandering Soul trying to freak out Vietcong with "ghosts", etc etc etc, up to Qanon and the UFO-cult of today) -- and of course, how their own worldviews are often propped up by these sorts of beliefs (ex. social hierarchies are in fact justified by genetic blood-destiny) -- but what about the inverse? How might we use them, too?

(note with respect to the aforementioned "parapsychology" thread, this is not a question of whether some such belief might be substantiated, proven "real" or not, but rather of strategy)

Marcus explained his first intuition was to look at the history of accusations of vampirism lobbed at feudal European aristocracy (ex. Elizabeth Bathory), but abandoned this line of inquiry when his research suggested that these accusations actually tended to reflect intra-class conflict between rulers/institutions of the time, i.e. factional power jockeying.

Changing tack, Marcus then offers a long exploration of the contentious historical relationship between Chinese secret societies, magical-religious beliefs, martial arts, and rebellion.

To anyone curious about how these things might intersect (short version: it gets messy), I would recommend the episode and I'll drop some other related links below

https://podbay.fm/p/the-return-of-the-repressed/e/1703245745

SHOW NOTES

In these dark times its difficult to find reason for making believe, this will all change once you hit play. Answering Reid for almost two hours I will do my outmost to lift you spirits to unknown heights. Counterintuitively by taking a deep dive in to Chinese secret societies, covering thousands of years, culminating in a communist community exorcism by the black and red Dao.

We are talking apotropaic magic, the swallowing of protective charms, anti-fascist Kung Fu fighting, mystic mind-control and brain washing in the Tang dynasty, social tech of the Henan peasantry and the socialist Shaolin monks who would liberate Beijing from the compradors, the war and drug lords as well as imperialist invaders.

https://en.wikipedia.org/wiki/Boxer_movement

https://en.wikipedia.org/wiki/Red_Lanterns_(Boxer_Uprising)

https://en.wikipedia.org/wiki/Red_Spear_Society

https://en.wikipedia.org/wiki/Red_Spears%27_uprising_in_Shandong_(1928%E2%80%931929)

➡️ The Red Spears, 1916–1949 Tai Hsüan-chih translated by Ronald Suleski https://www.jstor.org/stable/10.3998/mpub.19970

➡️ The Red Spears Reconsidered: An Introduction Elizabeth J. Perry https://muse.jhu.edu/pub/166/oa_edited_volume/chapter/2707255

➡️ Secret Societies Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia: Perspectives on the Social History of Early Modern South China and Southeast Asia by David Ownby (Author), Mary F. Somers Heidhues (Author) https://www.taylorfrancis.com/books/edit/10.4324/9781315288055/secret-societies-reconsidered-perspectives-social-history-early-modern-south-china-southeast-asia-mary-somers-heidhues-david-ownby

➡️ "Secret Societies" Reconsidered: Perspectives on the Social History of Early Modern South China and Southeast Asia (review) Scott Lowe https://muse.jhu.edu/article/396407/pdf

you are viewing a single comment's thread
view the rest of the comments
[–] [email protected] 6 points 7 months ago

It's a question isn't it? How to turn religious thought from the opiate of the masses to the amphetamine of the masses.

I think the answer is as ever to change the material conditions to support socialist beliefs, and the local religious people will develop their theology in turn. It does help that aside from hardline Calvinism and some of the more esoteric mystical branches of other religions, most religions emphasise "putting in the work". Jesus doesn't say, "Pray and have faith that god will liberate the poor from oppression," he says to the rich man ", Sell everything you have and follow me".

Ruling classes have spent centuries trying to make passages like this into metaphors or parables about some internal mystical state of mind, but most of the original texts and early commentors are very clear, very direct on how being a member of the oppressing classes is basically the worst thing you can be. It's very easy to break this via discussions on a local level, and because it has a ready made ideologicalmframework to spread, it is easy to do so.

This can backfire of course, like nationalism as a component of struggle can result in a resurgence of reactionary thought. But if you are a religious socialist you have a duty to try to do this.