this post was submitted on 16 Jul 2024
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From a hotel in Kyoto to a sandwich joint in Edinburgh, the world is becoming hostile toward Israelis who are learning that a vacation won't shield them from the Gaza war.

During the nine months of war the Israeli tourist experience abroad has been marked by fears of antisemitism and efforts to avoid pro-Palestinian demonstrations.

According to reports by Israeli media and posts online, some of those worries have recently turned real for a number of Israeli tourists.Anecdotal incidents at touristic locations around the world are making it clear that even though there is no official policy of excluding Israelis, that is sometimes the situation on the ground.

An especially bumpy week began on June 17 at the Material Hotel in Kyoto, Japan, when an Israeli named Alex was informed that his reservation had been canceled due to the allegations of Israeli war crimes in Gaza. The Material told Alex that it was "not able to accept reservations from persons we believe might have ties to the Israeli army," as reported by Israeli website Ynet.

The story made the rounds on social media, produced a stern protest letter from Israel's ambassador in Tokyo, and led to a rebuke by the Kyoto municipality that the hotel had breached Japanese business law and must ensure that such a transgression won't happen again.

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[–] [email protected] 24 points 4 months ago (1 children)

Exactly: I am antizionist because Jews getting a place of their own implicitly means that some other group, which currently has that place, must be displaced.

Saying that Jews should have a place of their own is not comparable to saying that Italians should have a place of their own, because being Italian is tied to having hereditary ties to the place that is Italy, whereas being a Jew has no tie to a specific piece of land. It is rather comparable to saying that Christians, Muslims, the Amish, or some other group of people that are dispersed and unified by beliefs not tied to a place should have their own place, and that if such a place does not exist it is legitimate to displace others to establish it.

I firmly believe that Israel should never have been created. As do many Jews (often ultra orthodox ones). However, I recognise the reality on the ground, that the state now exists and that many of those that moved there have now lived there for up to several generations. I do not believe that two wrongs make a right, and as such, I'm not a proponent of dissolving the state of Israel and displacing the Jews that now live there to make room for those displaced following 1948. However, I do believe that the displaced Palestinians should be allowed to return and have equal rights within the now existing state of Israel.

[–] [email protected] 0 points 3 months ago* (last edited 3 months ago) (1 children)

You mix up the religion Judaism with the ethnicity and culture. The jewish cultural and ethnic group is amongst the least religious peoples in the world, as many as 75% according to a study a few years back being atheist or agnostic (myself included).

The various jewish ethnic groups do have genetic ties to a geographic area and have diseases almost entirely unique to that ancestry.

That does however beg the question of whether ancestry is any sort of motivation to lay claim to an area of land in the first place. A question that can be endlessly debated and if accepted at face value opens up endless cans of worms. (How far back? Forever? Can it be lost? What if multiple peoples have claim to an area? etc. etc.)

[–] [email protected] 3 points 3 months ago (1 children)

No I didn't mix it up, I included the Amish, could have included Romani, and specified that I was talking about geographically dispersed ethnicities in general.

Yes, some Jewish people have ties to what is Israel today, and no it really doesn't open a can of worms. I was very clear that displacing any group of people is wrong: Hence, the state of Israel should never have been created, but now that it exists, we need to figure out a solution that doesn't involve displacing any more people.

To answer the "how far back" etc: Quite simply put, everyone today (sans a couple hundred thousand stateless Palestinian refugees, and a few others) have some citizenship and live on some land. Nobody has the right to displace others to claim that they have "more" of a right to that land. Thus: If you have ties to some land, and someone else lives there, you're shit outta luck unless they want to negotiate with you. If, like the Kurds, your living in the place you have ties to, but don't have your own state, you have a decent case.

It really isn't that complicated: Don't displace/murder people. Two wrongs don't make a right.

[–] [email protected] 1 points 3 months ago* (last edited 3 months ago) (1 children)

Fair, I was confused by your parallell between religious groups (christianity, islam) vs ethnicities (amish or ethnic jews). Now that you clarified, your argument makes more sense to me.

I agree with you - nobody should be displaced from their homes, even in the face of somebody elses "home claim", since this would eternally perpetuate the same problem.

There is some food for thought that follows from this reasoning also. The foundation/creation/growth of almost every nation/state (I'm sure there is some unique obscure one somewhere who can claim to be the first humans to settle their land) has involved displacing people, and almost every settled people has done so by displacing those who came before. Does this not mean almost every other past creation/perpetuation/growth of a state/nation/settled people was wrong? (Even the kurdish people settled their current territories by force, just a long, long time ago)

[–] [email protected] 1 points 3 months ago

It's true that a lot of peoples (maybe most?) today live in a place which they took by force from someone else, though you don't have to look far to find areas that are still inhabited by the first people that arrived there. Still, for a fair comparison you need to separate between those that took areas by force either from necessity (e.g. they were displaced themselves) or otherwise before any kind of international regulation existed.

You cannot compare a tribe or small kingdom taking land by force 2000 years ago to a modern state annexing land, just like you cannot compare the sacking of a city 1000 years ago to a modern genocide. The world has changed.