[-] [email protected] 2 points 3 hours ago

They evolved there and spreaded to asia but went extinct in america around the end of the ice age.

They were too tasty for their own good.

[-] [email protected] 1 points 3 hours ago

The real downside to artificial wombs is that we may rapidly become dependent on them. Half of pregnancies result in spontaneous abortion. With external gestation that assumedly wouldn't happen. That's a hell of a lot of evolutionary pressure which could have all kinds of consequences.

[-] [email protected] 4 points 13 hours ago

Someone should dress up like ICE themselves, and disappear people like this. When they insist they're citizens, just call their documents fake and usher them into waiting vans at gunpoint. That's the only way this madness will end. It's only when the lives of ICE agents themselves are at risk from this that thing have a hope of changing.

[-] [email protected] 2 points 20 hours ago

It could be carbon neutral. It's all about how you do it.

[-] [email protected] 9 points 21 hours ago

People also have this idea that collapse is this overnight thing, like a zombie apocalypse. But while that does sometimes happen historically, a gradual degradation is much more common and realistic. What that actually looks like on the ground is just a general decline in the standard of living all around. In an advanced capitalist economy, we rarely have actual shortages, where the supply of goods simply runs out. Rather, whenever the supply of anything gets tight, the price soars until demand drops.

As things degrade, everything's just going to become ever more expensive. People used to eating beef will have to switch to chicken. Then they'll switch to tofu. Eventually just rice and beans. And as prices rise, the world's poorest, a few million at a time, will find that they can't even afford rice and beans, and no one will be able to afford to give them food aid either.

Housing will gradually become ever-more expensive. We have a finite capacity to construct housing. And as natural disasters destroy more and more homes and infrastructure, we have to spend more and more of that finite capacity just rebuilding what we've lost, rather than constructing new homes. This drives the cost up ever-higher. People switch from owning their home, to renting an apartment, to living with roommates, to abandoning the nuclear family entirely and living in large extended households again.

This is what collapse actually looks like. Prices on everything slowly rise until we look around and realize that the global population has been cut in half by starvation and all but the riches survivors are living in penury.

[-] [email protected] 2 points 21 hours ago

I just want to live long enough for the anti-aging vaccine to be invented.

BRB, off to go wish for more wishes...

[-] [email protected] 1 points 23 hours ago

And what's wrong with that? Who says the coal has to be a net source of power?

Synthetic fuels are actually a pretty viable method of decarbonizing, especially for hard-to-decarbonize applications like aviation. Sure, you don't get net energy out of them, but who cares? Thanks to dirt cheap solar, our civilization has stupidly abundant access to energy. It's only portable energy or energy when we want it that costs a lot. But people have seriously proposed making even gasoline from atmospherically derived carbon. Sure, it's just a fancy battery. But the Joules/dollar you get from the grid is so much cheaper than what you get from gasoline that it may be worth it.

[-] [email protected] 3 points 1 day ago

In theory, you could make a carbon-neutral coal-burning steam locomotive. You would need to make synthetic coal out of atmospherically-captured CO2. But in theory it would be possible...

[-] [email protected] 10 points 1 day ago

I hope his dick rots off, just so he can get to experience gender-affirming care firsthand.

[-] [email protected] 27 points 2 days ago* (last edited 2 days ago)
[-] [email protected] 22 points 2 days ago* (last edited 2 days ago)

Meanwhile, I built the bed I sleep in. Literally. My bed is made from solid Douglas fir and southern yellow pine, hand made into a proper bed frame that will last multiple lifetimes if taken care of. Want the bed heated/cooled? Fill a rubber bladder with hot water or ice. There. No fucking app required.

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The people of California will be united again! California will be whole once more!

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So this is a fun thought exercise. Here I dig into my Catholic upbringing and try to make a stretched doctrinal case for why literally praying to St. Luigi might just actually make sense from a religious perspective. I'm no longer a practicing Catholic myself, so take it as you will. This is just me trying to stretch doctrine to see if I can argue that praying to a literal St. Luigi may actually be doctrinally viable.

Inquiring minds want to know. If one wishes to take things too far and take the "St. Luigi" thing literally, how can that be possible? Can you really pray to a saint for divine intervention, when that saint is clearly still a mortal man walking among the living?

First, on saints. There are official saints of the Church, but technically those are just the ones that the Church has decided that beyond any reasonable doubt are actually in Heaven. But according to doctrine, there are likely millions of saints, people that have reached Paradise and can intercede on mortal behalf. We've only had enough evidence, such as repeated miracles, to provide enough evidence for the official list. And the canonization process involves miracles attributed to unofficial saints. Usually someone will pray to someone that isn't on the official list, and when they receive some purported miracle, such as an unlikely cancer recovery, that is attributed as a miracle to that unofficial saint. In fact, the only way someone can become an official saint is if people pray to them while they are an unofficial one.

So, that's how one might pray to St. Luigi, even though he isn't a recognized saint. But what about mortality? The man is clearly not in Heaven right now, he's sitting in jail. How can one possibly pray to a living man for divine intervention?

But here's where the doctrinal loophole comes in! You see, technically, Heaven exists outside of time and space. Time need not work the same way there it does here. If the spirit of a saint can reach beyond the bounds of the universe to intercede on mortal behalf, they can also reach across time as well. Heaven exists outside of space and time.

So if one prays to St. Luigi, you are not actually praying to the mortal man sitting in a jail in New York. Rather, you are praying to his ascended soul, which has the ability to intercede both forwards and backwards in time. Maybe Luigi will be executed. Maybe he'll live a long life and die of old age. But when he does, he will ascend to Paradise and become a saint. And he can then answer prayers from anyone, in any place, in any time.

So yeah, if that's your thing, doctrinally, a case can be made that it is perfectly fine to pray to a literal St. Luigi!

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WoodScientist

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