this post was submitted on 17 Mar 2025
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Socialism is about the government playing a central role in the economy to ensure wealth and resources are distributed more fairly, rather than being concentrated in the hands of corporations or individuals. Socialism can still allow for private businesses and a market economy, but key industries and services are often publicly controlled to prevent excessive inequality.
Socialism is not about the government's size. Socialists, particularly Marxists, emphasize using the state and nationalization after proletarian revolution to reflect the working class' interests and build socialism, but the size of the state itself is not what makes something socialist, both because (1) socialists seek to eventually end the state itself once productive forces and consciousness are sufficiently advanced and (2) capitalist states can also have large governments, generally to serve the interests of the ruling class, albeit sometimes in a roundabout way.
That's state socialism, a specific kind of socialism that wants to keep the state apparatus, not realizing that it will always (re)create a ruling class. Different from Libertarian Socialism which unironically want a stateless society, not as a never to reach end goal.
This isn't true, unless you have a different conception of what "class" is from Marx and Marxists. The State is the only path to a stateless society, in that the state disappears once all property is publicly owned and planned, and thus the "state" whithers away, leaving government behind.
For Marx, the State is chiefly the instruments of government that reinforce class society, like Private Property Rights, not the entire government.
How would society handle critical functions such as water sanitation for millions of people without a state to enforce equitable share of the cost?
With a world wide net of councils, all connected but not centralized
This retains class, though. If your councils only have ownership of their own jurisdictions, then the members of each council are Petite Bourgeoisie. Marx specifically advocated for full centralization because chiefly it becomes a necessity anyways with increasingly complex production, but also because it gives more democratic control over the whole of the economy, not just individual bits.
I see this in various flavors of anarchism and I don't get how it would work in practice. Hierarchies form to simplify the logistics and social cohesion of a disorganized network of subunits.
As a basic example, how the hell do collectives even communicate with those on other continents? It took millenia for humans to develop reliable seafaring technology, only made possible through the direction of state actors. Sea cables cost millions to maintain; satellite communication is even harder to achieve.
Assuming that any of these could even be accomplished strictly via collectives ("Why the hell should I give you my Chilean copper so you can throw it in the ocean to talk to Europe?"), operating these essential services gives access to power and coercion.
Somebody has to launch the ships or run the heart of the telegraph network. Will you centralize the authority of multiple collectives to regulate and monitor it?...
And if you don't do anything to bridge the ocean, what's to prevent ideological drift for that continent; getting a little too centralized for more efficient resource use? Even if your accessible web remains strong and ideologically pure, you have to pray that completely separate webs will be just as strong.
Anarcho-primitivism is the only critique that seems to own the inherent anti-civilization logic, but even then there's nothing stopping a collective-of-collectives from making a bigger pile of sharp rocks to subjugate you.
How is that different from a state, aside from the decentralization of power?
What would prevent centralization of power?
Would these councils be elected by the people they represent?
Would they sit in a parliament and form a legislature?
That just sounds like Canada.
Easy, we connect all humans together in a telepathic Borg-like mindlink.
Unfortunately I quite prefer my mind being the only one I can hear.
Don't knock schizophrenia till you try it. 9/10 voices in my head recommend it.
Shit that's all you had to say
Socialism is always about recreating a ruling class: it is to make the working class into the ruling class.
There is no practical alternative to this. Imagine trying the only way: to immediately end class relations. You've won the revolution. Your ideological brethren are in power and the Great Workers' Council is going forward with your plan. How are you going to force people to end class relations? Won't it require a state? Who is enforcing the end of relations? If someone buys up an extra-big plot of land and starts charging tenants rent, reinventing semi-feudal relations, who is going to stop them? And what are you going to do about the bourgeoisie who still exist, especially those overseas, and are working against you to reopen your country for exploitation?
All of these basic realities require a state. And you cannot simply end all class relations instantaneously, as the wider public will not all agree with you ideologically. Unless you plan extreme forms of oppression for the entire population, you will need to deal with the remnants of various class relations in various forms, engaging, ideally, in a process that will whittle them away. That entire process will be recreating a ruling class, i.e. the working class, to impose this process on the other classes.
“Gramsci shows that one of the main historical concerns of the Catholic Church has been to control the reading and the diffusion of Christianity, blocking the rise and spread of popular, autonomous and base level interpretations and thereby saving the purity of the historic doctrine. […] Many Marxists act the same way. Their biggest worry is the purity of the doctrine. Every time that historical facts challenge the doctrine or show the complexity of the practical operationality of elements of the theory, they deny that these elements are part of the story of Marxist theory and doctrine. This is, for example, what doctrines of betrayal are built on. Every movement that appears to stray a bit from these ‘pure’ models that were created a priori is explained through the concept of betrayal, or is explained as ‘state capitalism.’ Therefore, nothing is socialism and everything is state capitalism. Nothing is socialist transition and everything is state capitalism.” – Jones Manoel, Western Marxism, the fetish for defeat, and Christian culture
Great quote and book!
不， 你不明白。如果某件事有效，那它一定是坏事。^_^哈哈哈哈 《开玩笑啦》