History

Nor was it just the right-wingers that looked forward to getting rid of “The Negro Problem” (as all whites referred to it). All tendencies of the Abolitionists contained not only those who defended the human rights of Afrikans, but also those who publicly or privately agreed that Afrikans must go. Gamaliel Bailey, editor of the major abolitionist journal National Era, promised his white readers that after slavery was ended all Afrikans would leave the U.S. The North’s most prominent theologian, Rev. Horace Bushnell, wrote in 1839 that emancipation would be “one bright spot” to console Afrikans, who were “doomed to spin their brutish existence downward into extinction...” That extinction, he told his followers, was only Divine Will, and all for the good. Rev. Theodore Parker was one of the leading spokesmen of radical abolitionism, one who helped finance John Brown’s uprising at Harper’s Ferry, and who afterwards defended him from the pulpit. Yet even Parker believed in an all-white Amerika; he firmly believed that: “The strong replaces the weak. Thus, the white man kills out the red man and the black man. When slavery is abolished the African population will decline in the United States, and die out of the South as out of Northampton and Lexington.

From Settlers: The Mythology of the White Proletariat, from Mayflower to Modern section 4.2: The Popular Appeal of Genocide