this post was submitted on 26 Jun 2023
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Spicy question maybe, but I'm interested in your takes.

Personally, I think there's some major issues with at least the terminology of the 2 phase model of lower/higher stage communism or socialism/communism as the terms are used in classical theory. Specifically the 'lower stage' or 'socialism' term is problematic.

In the age of revision and after the success of counterrevolution it has become clear that there is in fact a transitional phase leading up to the classical transitional phase. Societies did not jump from developed capitalism to socialism immediately and even the states that arguably did were forced to roll back some of the core tenets of 'socialism' as it is described in Marx, Engels and Lenin. Namely no private ownership of the means of production and no exploitation of man by man.

To ultras this just means countries following this path aren't socialist. So then China isn't, Cuba isn't, no country still is really and those of us claiming they are then have to be revisionists. And to be fair, if you're dogmatic you can make that point going from the source material. China itself recognizes this inconsistency, thus not seeing itself at the stage of socialism. Yet it's a socialist state. But then what do we actually mean by 'socialism' when we use the term like this? Just a dictatorship of the proletariat? Any country in the process of building socialism?

That question comes up all the time and confuses the fuck out of people, because the term is either not applied consistently or as it's defined is lacking. I think discourse in the communist movement and about AES would profit immensely if we had a more consistent definition or usage of the term or a better defined concept of what that transition to socialism is and how we should call it.

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[–] [email protected] 5 points 1 year ago* (last edited 1 year ago) (1 children)

There is a lot of dogma from past socialist experiments. And while the successes of the USSR should be defended, many MLs get carried away with the defense and act as if Lenin and Stalin were omnipotent and their theories on organizing and revolution are able to be perfectly replicated anywhere. We must ultimately remember that the USSR had many failures, had material conditions and obstacles unique to them, and that Lenin -- while a brilliant analyst of imperialism -- was a human, not a god, and that he wrote from a particular insight with the intent of revolutionizing his particular society.

That's not to say past theory should be discarded. We gotta continue to study and be the messengers of this knowledge. And it's also not to say we have license to be eclectic and undisciplined in our takes and our praxis. But even though history is currently rhyming and all that, we live in a notably different world in terms of our technology, collective awareness, We need to forge NEW theory suited to OUR material conditions. Especially for us comrades in imperial core countries. Take our cue from the rest of the global south and ADAPT the theory. Stop treating it like dogma.

One example in my maybe-unpopular opinion, is that we can actually learn from current anarchist tactics of organizing rather than wholly dismissing them because they are anarchists. Yeah I know, a lot of them (as evidenced here recently) are annoying in their lack of proper geopolitical analysis and their idealism, but they're also leading the struggle in plenty of areas of resistance (Cop City in Atlanta). We shouldn't take that for granted and we can learn from them just as much as they should learn from us. In this day and age, with the unique opportunities and setbacks we are confronted with regarding online surveillance and social media, strong centralization of our movement might actually not be appropriate right now.

[–] [email protected] 3 points 1 year ago (1 children)

I agree about working with anarchists. I heard a leftcom podcast a while ago on the piece “neither vertical nor horizontal” (they said it was “too Leninist” so I’ll stand by it) and combined with the one of piece from c/analyticalunity I have come to the conclusion that while MLs often just focus on having a strict organizational structure, recruiting, and protesting, Anarchists seem to be focused on only small scale praxis. They counter-protest, make community farms, and do mutual aid. We can learn from each other, and have less strict “vanguard party” structure (while staying more organized than the anarchists) and increase the help we give to our communities to grow support. Something the Sungmanitou said on Marx Madness that stuck out to me is that “if you collect member dues and don’t give out free food at least once a week you’re doing something wrong.”

[–] [email protected] 3 points 1 year ago (1 children)

Precisely. I personally think we can still remain Leninists while reevaluating the relevance of vanguardism. If someone disagrees with that, I welcome the counterpoint.

[–] [email protected] 3 points 1 year ago (1 children)

Sure we need a communist party to lead the people to victory, but most parties just think if they are ideologically pure enough they can just call themselves the vanguard. What we need is multiple organizations organizing and supporting working people and they can eventually merge into a single vanguard if the conditions are right.

[–] [email protected] 5 points 1 year ago* (last edited 1 year ago) (1 children)

I've read recently that the vanguard structure of the Bolsheviks didn't even emerge until a few years into the Civil War.

Too many self-described Communists today act like religious cultists who worship a few dead guys, and maintain a single-minded belief in some rapture-like "Revolution Day" where they can re-enact some dumbed-down of events that happened in 1917-1923. I believe this approach is misguided and counterproductive to the needs of the people here and now.

[–] [email protected] 1 points 1 year ago* (last edited 1 year ago) (1 children)

Why is looking towards the revolutionaries of the past a problem? That is a bit of an exaggeration, but why is it a problem to look towards those who have succeeded in the past and wish to emulate their efforts (loosely of course, as they themselves were all unique as the current situation is).

[–] [email protected] 5 points 1 year ago (1 children)

It's not looking at them that's the problem, it's the obsessing and worshipping part.

[–] [email protected] 2 points 1 year ago (1 children)

That’s still extremely vague though. What does “worshipping” and obsessing mean to you? I’ve honestly never met anyone that calls themselves an ML (and not an ultra) who dogmatically worshipped or obsessed over revolutionary leaders.

Reading, discussing, pushing for, and standing by past revolutionary leaders and looking to them for inspiration or as role models is not obsessing.

[–] [email protected] 4 points 1 year ago

I think they mean like the larpers at PCUSA who mostly talk about the valient fighters in WWII, the people at the haymarket riots, or old CPUSA people and act like they (and the people fighting on Russia’s side rn) are so great just because they share a name. Sure they might talk a bit about multipolarity, or their great many enemies (all the “ultra-leftists” from John brown to Gonzalo), but they never actually talk about US material conditions or strategy for revolution.

[–] [email protected] 4 points 1 year ago (2 children)

For me personally, and I don't know if it is ML per se, it would be the focus on (physical) workers and a lack of focus on office workers. My own party does this as well.

I get where it comes from, but to act as if a lot of people working whatever kind of job in an office are somehow less beneficial to our cause is a bit weird. I always think we are missing out on a lot of potential members.

[–] [email protected] 2 points 1 year ago

I agree, I do think it is outdated there but I think it goes further than that and that it is a wedge to specifically dismantle class conflict. The idea that office workers are not proletariat is heavily ingrained and I believe a lot of this is on purpose to prevent any solidarity between manual labor and office workers.

[–] [email protected] 0 points 1 year ago

So, here's the problem, I think. Labor union organizing never included middle management because middle management were, in effect, already class traitors. They executed the speed ups, they executed the union busting, etc. But that was long ago. Middle management has gotten HUGE since that time.

But you know what else happened during that time? The labor union movement got co-opted by the CIA with the advent of Business Unionism. Business unionism was the movement to win only mild economic victories, completely oppose revolutionary movements, and ultimately collaborate with the bourgeoisie.

How in the hell are you going to organize middle management, which has a pedigree of class traitorism, when you can't even organize the workers who are the most oppressed by management structures?

Essentially, I think the problem is that Marxism has not found a way to actually organize the labor aristocracy, whether they are office workers OR physical laborers. That's why the BPP created a theory of revolutionary potential in the lumpen. It's why decolonization became a thing. There's no workable theory at present that points towards the activating whatever revolutionary potential exists in office workers.

[–] [email protected] 4 points 1 year ago (2 children)

Actually just be an human peeve rather than a theory one, but I feel like a lot of MLs haven't moved on from the fall of the Soviet Union and place disproportional emphasis on remembering a state that no longer exists compared to the support of current AES (except for China) and socialist movements. It's very rare to see any discussion of either Cuba or new socialist movements in America or Africa for instance, and when they pop up it's only when the Eye of the Washington Post sets its gaze upon them. In a sense, I think a lot of MLs (not educated enough to call myself one of them yet) fall a lot into the trap of talking about things libs care about more than what we should actually care about.

[–] [email protected] 2 points 1 year ago (1 children)

or new socialist movements in America or Africa for instance

Out of curiosity, what new Socialist movements should we be paying attention to, in your opinion?

[–] [email protected] 2 points 1 year ago

I'm a bit of a "baby Marxist" as some might call it and I wouldn't even dare to opine on African matters from my position of ignorance, but from my budding understanding there are some interesting struggles in the Caribbean happening right now that could use some attention. For instance, it has settled down a bit but the FRG9 in Haiti has some explicitly Marxist tendencies and advocates for a Haiti independent from foreign capitalist meddling and the expropriation of the bourgeois-owned land. Sadly it's hard to get info on them as the press pays little attention, many don't speak English, and them getting banned off of the popular social media like facebook or twitter. Also due to racism. So you often get a lot of "people talking about them" and no "them talking about themselves". Additionally Peru's Marxist-adjacent president is currently in jail after some really hard to parse political crisis. There are probably many more, and there may be many diverging opinions here about those, but those are the ones that came to mind. I'd say the Caribbean is really important geopolitically as uncontested US hegemony there could provide a even more hardship to Cuba.

I'd also love it if more people replied with their pet revolutionary movements, local or worldwide, or elaborating on the ones I mentioned if they know more about them.

[–] [email protected] 2 points 1 year ago (1 children)

I believe that it is somewhat useful to focus on the USSR, since they had a lot of valuable praxis and theory which a Marxist should learn, but I agree that one should expand their knowledge to other countries of actually existing socialism, and even other non-imperialist (yet not communist) countries

[–] [email protected] 1 points 1 year ago (1 children)

Oh yeah, I don't think we should ever disregard the USSR and all the theory and practice from there, but right now they occupy a different space for me of "history" rather than "current events" and I think it'd be cool if we focused more on movements out there that may also be trying to put that theory and practice to use right now and we might not even be aware of.

[–] [email protected] 1 points 1 year ago

Understandable, that is useful too

[–] [email protected] 3 points 1 year ago (1 children)

Something that has been on my mind as I have been diving more into theory is what will happen to those that choose not to work "after the revolution."

I feel like at the time of Marx or Lenin, it was understood that manual labor war paramount to a productive society and the automation of the time made production more efficient with less manpower needed. But there was still this emphasis on how everyone will be a productive member of society in order to "earn their keep." The USSR, of course wasn't able to be 100% automated. So, I get that.

But we are in the early stages of an era of automation where there are going to be a lot less jobs needs that not everyone will be employed. But I also think that is a good thing. It's, imo, the obvious path our society needs to be striving for. Fewer people working, and less work needed due to fully or nearly fully automated systems of things like food or clothing. After all, we won't be striving for that infinite growth factor anymore.

The only thing I think I have seen that is close to an answer is that we will be working less so we will have more time to create. But that suggests that we will all still work but only, say 16 hours a week instead of 40-60. I think this definitely opens the opportunity for those that choose not to work, but do we call those people "parasites" and shun them? I don't think so. But I also don't know if this idea is fully realized in any text. At least not in any I've read yet.

Maybe this whole thing is just naturally lumped in with the old state "withering away"? Sorry for the sort of stream of thought comment btw.

[–] [email protected] 3 points 1 year ago (1 children)

Lafargue's "the right to be lazy" enlarges on this. I read it long time ago so don't remember his suggestion but the whole book is about your questions. Lafargue was Marx's son in law btw.

[–] [email protected] 2 points 1 year ago

This sounds really good thanks! I got it pulled up in my phone and will grab an epub of it tonight for my e-reader.

From the wiki:

In the book Lafargue proposes the right to be lazy, in contrast to the right to work, which he deems bourgeois.

This definitely sounds like what I was wanting to explore. It's just been heavy on my mind and I was pretty hopeful someone had written about it.

I'm surprised I haven't heard of Lafargue before. Thanks for the rec.

[–] [email protected] 3 points 1 year ago

I always felt as much as ML and other adjacent ideologies maintain that they are materialist, in effect they don't act as such. This is partly informed by my experience online and in in-person organizing.

There's a significant ignorance of the physical and natural sciences which do well to inform a materialist perspective. When I have brought up points from Biology, Physics, or some things which are more contemporary like Psychology (and the effectiveness of therapy) I have largely been brushed aside. I have some education in these areas, and I feel that many of the MLers I interact with have very little. Dialogue becomes nearly impossible as I am hitting heads against ideology as opposed to empirical evidence. This may be due to my background in the sciences as compared to the many individuals I interact with in-person (I don't know about online) having humanities and arts backgrounds. Of course when I was in the space where the people who were well versed in the sciences or engineering were around, I'd hear similar ridicule against people who were less technical.

My hope would be at least among MLers that there would be space for critical thought and discussion but that has not been the case. In fact technical people who have a less coherent understanding or ideology, more or less piecemeal, at the very least seem more amenable to discussion relating to non-human materialist phenomena. Though there is often moral bankruptcy involved as well unfortunately.

[–] [email protected] 2 points 1 year ago* (last edited 1 year ago) (1 children)

I am not convinced that international class war should be practiced, especially in the modern era. The reality is that countries where a socialist revolution succeeds will most likely be economically malnourished; so, instead of publicly waging class war on nearly every country in the world and letting yourself be isolated and slowly asphyxiated, it's better to work with these nations to some extent and acquire the appropriate technological know-how and other means of production. Proletarian internationalism, in the form of making donations to people-centric governments or sending rescue teams after some natural disaster, is acceptable; however, military alliances and other burdening constraints based on ideology should be avoided at all costs.

As for China, I would say that it's socialist because of instead sharpening the contradictions between capital and labour as what is occurring in countries, like the US, the Chinese state is resolving them to their logical conclusions. The most important aspect of this is preventing the move from the real economy of industrial production and consumption to the fictitious financial economy, like what exists in the US. For example, the de-industrialization of the US primarily occurred because of the antagonism between decreasing amount of profit and rising wages, but this is not what is occurring in China. Instead of exporting all low-value manufacturing to poorer nations so monopolies can make even more profit, the Chinese central government is automating that level of manufacturing and taking away the privileges that the domestic industrialists have enjoyed so far; thus, we can see that the primary internal contradictions are slowly being resolved, and that China is increasingly heading into the type of classless and harmonious society that was described by Marx and Engels.

[–] [email protected] 2 points 1 year ago (1 children)

By failed “international class war” do you mean like establishing an international and trying to do a global strike? I think most people have abandoned that strategy besides maybe WWP. As for China being socialist, even they don’t claim they are. I’d describe them as a mixed economy under a proletarian government. I’m not sure why you suggest a socialist country would try to sharpen contradictions. As I’m currently reading ‘The Correct Handling of Contradictions Among the People‘ it appears to me that the CPC is treating the contradiction between the proletariat and bourgeoisie internally as contradictions among the people, as they already have state power.

[–] [email protected] 2 points 1 year ago (1 children)

By failed “international class war” do you mean like establishing an international and trying to do a global strike?

The rest of the first paragraph after the first sentence clarifies what I mean.

As for China being socialist, even they don’t claim they are.

The constitution of the Communist Party of China disagrees with that statement. http://eng.chinamil.com.cn/CHINA_209163/TopStories_209189/10195159.html

"The Communist Party of China is the vanguard of the Chinese working class, the Chinese people, and the Chinese nation. It is the leadership core for the cause of socialism with Chinese characteristics and represents the developmental demands of China's advanced productive forces, the orientation for China's advanced culture, and the fundamental interests of the greatest possible majority of the Chinese people. The Party's highest ideal and ultimate goal is the realization of communism.

The Communist Party of China uses Marxism-Leninism, Mao Zedong Thought, Deng Xiaoping Theory, the Theory of Three Represents, the Scientific Outlook on Development, and Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era as its guides to action."

As I’m currently reading ‘The Correct Handling of Contradictions Among the People‘ it appears to me that the CPC is treating the contradiction between the proletariat and bourgeoisie internally as contradictions among the people, as they already have state power.

Yes, I apologize for sounding confusing. What I meant was pretty much exactly what you said: the Chinese working classes are in possession of state power and are using it to resolve the internal contradictions in their society by taking them to their logical conclusions rather than arbitrarily lengthening them, as what has occurred in the US.

"Instead of exporting all low-value manufacturing to poorer nations so monopolies can make even more profit, the Chinese central government is automating that level of manufacturing and taking away the privileges that the domestic industrialists have enjoyed so far; thus, we can see that the primary internal contradictions are slowly being resolved, and that China is increasingly heading into the type of classless and harmonious society that was described by Marx and Engels."

[–] [email protected] 2 points 1 year ago* (last edited 1 year ago) (1 children)

So, by international class war you mean like a bi-polar world with the capitalist nations on one side and the socialist ones on the other, not willing to interact besides threats and proxy wars? So, basically you agree with the Chinese position of “no new Cold War.”

On “is china socialist:”

It is the leadership core for the cause of socialism

The constitution says the goal of the CPC is socialism and eventually communism. Basically every party would say that their goal is country specific socialism and eventually communism. If China is already fully socialist then why does XI say “socialism by 2050?”

[–] [email protected] 2 points 1 year ago* (last edited 1 year ago) (1 children)

So, by international class war you mean like a bi-polar world with the capitalist nations on one side and the socialist ones on the other, not willing to interact besides threats and proxy wars? So, basically you agree with the Chinese position of “no new Cold War.”

More or less.

The constitution says the goal of the CPC is socialism and eventually communism. Basically every party would say that their goal is country specific socialism and eventually communism. If China is already fully socialist then why does XI say “socialism by 2050?”

Xi has stated that socialism with Chinese characteristics, the ideology of the Communist Party of China, is socialism adapted to Chinese historical conditions, and not any other -ism. https://redsails.org/regarding-swcc-construction/

"First of all: Socialism with Chinese characteristics is socialism, not any other “ism.” The guiding principles of scientific socialism thus cannot be abandoned. Our Party has always emphasized adherence to the basic principles of scientific socialism, but adapted to the particular conditions of China. This means that socialism with Chinese characteristics is socialism, not some other doctrine."

"Socialism by 2050" refers to one of two core concepts of the Chinese Dream, which is the material and cultural rejuvenation of the Chinese nation by the 100th anniversary of the founding of the PRC: the first, being a moderately prosperous society by 2020 - which has already been completed; the second, being a modern, prosperous and fully developed nation by 2050.

According to the Chinese themselves, their mode of production is socialism, but they also believe that there exist multiple stages of socialism in their country. As of now, they are in the primary stage and won't enter the intermediate stage until 2050 or so.

[–] [email protected] 2 points 1 year ago

I understand what SWCC is. However, it’s an ideology not an full economic system (yet). I support China, but until the special economic zones are eliminated it won’t be full socialism.

[–] [email protected] 1 points 1 year ago

Roland Boer, Friedrich Engels and the Foundations of Socialist Governance may be of interest: https://link.springer.com/book/10.1007/978-981-16-4695-9.

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