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submitted 4 days ago by [email protected] to c/[email protected]

CHAPTER IV

JONATHAN HARKER'S JOURNAL

28 May.---There is a chance of escape, or at any rate of being able to send word home. A band of Szgany have come to the castle, and are encamped in the courtyard. These Szgany are gipsies; I have notes of them in my book. They are peculiar to this part of the world, though allied to the ordinary gipsies all the world over. There are thousands of them in Hungary and Transylvania, who are almost outside all law. They attach themselves as a rule to some great noble or boyar, and call themselves by his name. They are fearless and without religion, save superstition, and they talk only their own varieties of the Romany tongue.

I shall write some letters home, and shall try to get them to have them posted. I have already spoken them through my window to begin acquaintanceship. They took their hats off and made obeisance and many signs, which, however, I could not understand any more than I could their spoken language....


I have written the letters. Mina's is in shorthand, and I simply ask Mr. Hawkins to communicate with her. To her I have explained my situation, but without the horrors which I may only surmise. It would shock and frighten her to death were I to expose my heart to her. Should the letters not carry, then the Count shall not yet know my secret or the extent of my knowledge....


I have given the letters; I threw them through the bars of my window with a gold piece, and made what signs I could to have them posted. The man who took them pressed them to his heart and bowed, and then put them in his cap. I could do no more. I stole back to the study, and began to read. As the Count did not come in, I have written here....


The Count has come. He sat down beside me, and said in his smoothest voice as he opened two letters:---

"The Szgany has given me these, of which, though I know not whence they come, I shall, of course, take care. See!"---he must have looked at it---"one is from you, and to my friend Peter Hawkins; the other"---here he caught sight of the strange symbols as he opened the envelope, and the dark look came into his face, and his eyes blazed wickedly---"the other is a vile thing, an outrage upon friendship and hospitality! It is not signed. Well! so it cannot matter to us." And he calmly held letter and envelope in the flame of the lamp till they were consumed. Then he went on:---

"The letter to Hawkins---that I shall, of course, send on, since it is yours. Your letters are sacred to me. Your pardon, my friend, that unknowingly I did break the seal. Will you not cover it again?" He held out the letter to me, and with a courteous bow handed me a clean envelope. I could only redirect it and hand it to him in silence. When he went out of the room I could hear the key turn softly. A minute later I went over and tried it, and the door was locked.

When, an hour or two after, the Count came quietly into the room, his coming awakened me, for I had gone to sleep on the sofa. He was very courteous and very cheery in his manner, and seeing that I had been sleeping, he said:---

"So, my friend, you are tired? Get to bed. There is the surest rest. I may not have the pleasure to talk to-night, since there are many labours to me; but you will sleep, I pray." I passed to my room and went to bed, and, strange to say, slept without dreaming. Despair has its own calms.

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[-] [email protected] 3 points 4 days ago

Not related to this chapter, but I was wondering why Count Dracula can move like a lizard. Is this common in vampire legends ? I know that St. George's day has different meanings in different countries (in Romania : the famous dance of vampires and demons). But could this be in any way related to the St George folklore as popularized by Jacques de Voragine in La Légende Dorée (Golden Legend), 1249-1266, where St. George slays a dragon terrorizing the city of Silenus in Libya ? This scene has been painted by many artists throughout history. For Christians, it symbolizes the deliverance of the Church, oppressed by paganism.

Saint George and the dragon

Paolo Uccello (1397 - 1475)

1430-35, painted wood panel, 131 x 103 cm

[-] [email protected] 2 points 2 days ago

This is a great question!

could this be in any way related to the St George folklore ... where St. George slays a dragon

Yes, it definitely could! Dracula actually means "son of the Dragon". The namesake of our vampire, Vlad III of Wallachia, was the son of Vlad II "Dracul" (meaning "the dragon"), as he was named to the Order of the Dragon, a chivalric knightly order, similar to the Knights Templar or the Order of Malta.

[-] [email protected] 2 points 2 days ago* (last edited 2 days ago)

Oh, I didn't know that. Last year, I started to listen the first episode of a four-part podcast on Vlad the Impaler, broadcast on a french public radio. The descriptions of the impalements were horrific, so I stopped. I should try again.

Here, it says :

In Europe, the confusion between two Wallachian lords spawned a monstrous creature, and Dracula is based on this hybrid being composed of the father, Vlad Dracul—"dragon," "devil," or "stake," depending on whether one favors the Latin etymology (draco) or Old Slavonic (dr'kol); and the son, Vlad Tepes, known as the Impaler.

On the vampire myth, it also says :

We know from a reliable source, since Stoker explicitly mentions it in these preparatory notes, that he learned a lot about vampiric manifestations through the reports of Dom Augustin Calmet for Louis XVI on the subject of vampire contagions in Europe.

The vampire epidemics throughout history could in reality have been "porphyria", a parasitic disease.

The symptoms of this disease truly echo the physical and psychological representations of the vampire: anemia, extreme pallor, hypersensitivity to daylight and noise, irritability, reddening of the gums, teeth, and whites of the eyes, thickening of the nails, and even a garlic allergy that triggers catalepsy!

Remedies include seclusion, nighttime outings, and blood ingestion or transfusion to alleviate the anemia.

Since people buried in a state of catalepsy were not truly dead, some of them managed to escape from their tombs, and the legend was born.

[-] [email protected] 2 points 4 days ago

They attach themselves as a rule to some great noble or boyar, and call themselves by his name.

Real genius move, trying to turn the vassals of Dracula against him on the power of a single gold coin and a few grunted instructions from a complete stranger.

Any of the 3 lads woulda handled this a lot better. There's some kinda dichotomy being set up here.

[-] [email protected] 1 points 2 days ago

I think you're being a bit unfair to Jonathan. What options does he have? He knows he's being kept prisoner and is trying what he can to get a message out. Very many vassals would not be so loyal as to betray here, if they thought the chance they get caught is low.

And he was smart enough to write in code so that Dracula could not understand the message.

[-] [email protected] 3 points 4 days ago

Apologies for the rather unseemly slurs. As much as I maintain that Stoker was a very progressive writer for his time, sometimes his language does not match with modern standards of acceptability.

[-] [email protected] 3 points 4 days ago

What counts as a slur depends on context and intention, thus, no slurs to be found here.

this post was submitted on 28 May 2025
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