this post was submitted on 09 May 2025
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Comradeship // Freechat

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Like, why does a gym attract so many dickheads. I'm just there minding my own damn business when I overhear dudes talking about how they are 'going to get so much pussy for lifting' and whatever dumb shit. It's a constant stream of male garbage coming from all around you. My fault for not wearing headphones I guess.

Is that why you lift? Really? Are most gym bros just terminally insecure man children? Fucking hell man. Who unironically talks like that? I know I'm probably in a bubble as a sober, vegan communist but still.

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[–] [email protected] 20 points 1 day ago

I know I’m probably in a bubble as a sober, vegan communist but still.

I mean yeah. It's a good bubble to be in, if one is going to have to be in a bubble, but there is a lot of reactionary bullshit out there...

It's weird to be aware and to be trying to do something about it, and also live within that stuff. Reminds of the following line from when I was trying to read through: https://en.prolewiki.org/wiki/Library:No_Free_Left

E. M. S. Namboodiripad found a flaw in Ningal Enne Communistakki. The characters, he wrote in 1954, "are puppets with no relationship to living communist activists." Where are the voices of the dalits, the adivasis, the worker and the peasants, the heart of the communist movement? Thoppil Bhasi, Namboodiripad felt, had not adequately addressed the struggle to become a communist which often runs through several phases – fighting one's circumstances, certainly, but then the break with established ideologies, ability to find activities to do to contribute to the struggle while living in this world. In close-knit communities at the nether end of the social order survival is an anxious business and social humiliation is a constant hindrance. The communists who emerge out of these worlds are often talented and bright – those who could make lucrative careers and could be the shining lights of their communities. Yet, they chose to go to the trenches of political battle. They refuse to leave their world, but in adopting the transformative social agenda of communism they remain within at a curious distance – unwilling to conform to conservative social trends. What Namboodiripad seemed to indicate is that communists live a double reality – fighting against this world to make a better future, and living in this world within one's social order. To inhabit the present and the future is a stern burden on a communist. None of this comes out in the art on communism – too middle class in its orientation, only able to see the Maoists or the communists as figures of romance. It makes it so much easier to disdain them when the romance fades.

(bold emphasis mine)

And I would add, unlike the concept of a cult and other formations that emphasize a sense of superiority as a justification for being outside the norm, communism has no such mental buffer exactly? Instead, there is I think more of a humbling going on and an uncovering of scientific ruggedness in existence that might otherwise be more softened or hidden by fanciful ideologies of elitism and false promises. It is like you are seeing the raw nerve endings of society and watching as a steady diet of fast food is paved over with running a lot (figuratively speaking). But you can't simply pretend you exist outside it and act from a safe vantage point. You're in it even as you try to change it and are awash in its influences on you.

Idk if that makes sense, but I'm trying to get at something that is hard for me to put into words.