this post was submitted on 24 Sep 2024
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A top economist has joined the growing list of China's elite to have disappeared from public life after criticizing Xi Jinping, according to The Wall Street Journal. 

Zhu Hengpeng served as deputy director of the Institute of Economics at the Chinese Academy of Social Sciences (CASS) for around a decade.

CASS is a state research think tank that reports directly to China's cabinet. Chen Daoyin, a former associate professor at Shanghai University of Political Science and Law, described it as a "body to formulate party ideology to support the leadership."

According to the Journal, the 55-year-old disappeared shortly after remarking on China's sluggish economy and criticizing Xi's leadership in a private group on WeChat.

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[–] [email protected] 6 points 3 months ago (2 children)

I mean you can still have private property under communism, it's the capital making property that's more owned by the workers themselves, but you can still own things under communism.

Similarly, you can earn capital under communism too, it's just that the tools for earning said capital aren't owned by corporations under corporations under CEOs under the 1%. It's not a cornerstone for sure, but it's not like communism is anti capital and growth and owning things

[–] [email protected] 7 points 3 months ago (1 children)

Directly from The Communist Manifesto:

In this sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property.

https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm

[–] [email protected] 11 points 3 months ago (2 children)

Read a bit ahead if you may:

Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriations.

[–] [email protected] 1 points 3 months ago

Okay? That doesn't change the summary about private property, which is a thing in China. It wasn't under Mao, it is now.

[–] [email protected] -1 points 3 months ago (1 children)

And then the adherents fought over the means and meaning, and everybody else threw their hands up

[–] [email protected] 2 points 3 months ago* (last edited 3 months ago)

Tbh Marx is intentionally questioning definitions and such so it makes sense, simplifying it down to terms we use isn't very productive in that sense, because what he argues for is the abolishing of "private property" as we know it, but without removing the fruits of labour from its people, so if you and your mates worked for your house you can have it, until the moment you start making a business out of it then it's less ok.

[–] [email protected] 3 points 3 months ago (1 children)

A bit nitpicky here, but personal property isn't Private Property. That being said, Marx and Engels maintained constantly that Private Property cannot be abolished in one sweep, that goes fundamentally against Historical Materialism. Socialism emerges from Capitalism, you can't establish it through fiat, hence why the Cultural Revolution wasn't a resounding success. Mao tried to establish Communism immediately, misjudged, and then Deng stepped in.

[–] [email protected] 2 points 3 months ago (1 children)

Thank you you've put the difference in better terms than I did

[–] [email protected] 2 points 3 months ago

No problem. Marxism is pretty difficult for most people to understand entirely without reading far more than you would expect, it isn't simply criticism of Capitalism or advocacy for Socialism and then Communism, but also Dialectical and Historical Materialism, which is where people can easily trip up.