quercus

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A Database of Foods, Drugs, Dyes and Fibers of Native American Peoples, Derived from Plants.

A good companion: https://native-land.ca/

 
[–] [email protected] 1 points 3 months ago (2 children)

Do y'all have a community for socialism on this instance? I miss the veganarchism subreddit so much :(

[–] [email protected] 1 points 3 months ago

Much obliged 🌻

[–] [email protected] 1 points 3 months ago

The local cottontail raised her litter in my yard and the family didn't care for them, other than using them as a hangout spot. They did eat all the Virginia spiderwort and there's a bunch of violet stems around with no leaves, but mostly they stick to the plantains (Plantago sp.) in the lawn.

I had no idea deer lived in the city until I started doing this. Sometimes I'll catch one sleeping in my backyard which is a surreal sight. They munched the sunchokes, hazelnut, and chokeberry to the ground, but all are bouncing back.

[–] [email protected] 2 points 3 months ago

Most of the flowers are divisions of plants, some volunteers and others I got as plugs in summer 2022. I decided to start small and expand over time. The coneflower was four plants last spring which I divided into 12, then into about 30 this spring. Rose milkweed and late boneset are just as prolific.

I have spread some seeds around and others have blown in. The groundcover in the second photo is all volunteer.

The mulch was leftover from a chipdrop. I used it to make the beds look "intentional" when everything was sparse and muddy back in February :) The plan is for everything to grow so dense that I won't need to mulch it again.

 

Huffin' the flowers has been a huge stress relief here in the Southeastern USA Plains.

The shrub on the right is buttonbush (Cephalanthus occidentalis). Flowers are: orange coneflower (Rudbeckia 'goldsturm'), sweet Joe-Pye (Eutrochium purpureum), anise hyssop (Agastache foeniculum), pokeberry (Phytolacca americana), and catmint (Nepeta × faassenii).

Closer to the ground there's: wood sorrel (Oxalis sp.), three seeded mercury (Acalypha rhomboidea) and blue violets (Viola sororia). The empty space has wild stawberry (Fragaria virginiana) slowly creeping and a young little bluestem (Schizachyrium scoparium).

The image below shows the opening of the rain garden where the runoff enters. Plants are 4 - 5 inches max. Here there's: Virginia pepper (Lepidium virginicum), blue violet (Viola sororia), wood sorrel (Oxalis sp.), nimblewill (Muhlenbergia schreberi), prostrate spurge? (Euphorbia sp.).

Also seen: white clover, creeping cinquefoil, and Bermuda grass.

[–] [email protected] 3 points 3 months ago

Around here, it's spotted lanternflies. The almost glee some have for squashing them is disheartening. I get why they do it, believe me, but I've encountered little to no zoomed out perspective that these little dudes didn't choose to be here.

To really go off the deep end... the spotted lanternfly's favorite tree, Ailanthus altissima, is just trying to do what its ancestors have done for millennia. Not saying these trees shouldn't be removed, but they also didn't choose to be here.

Of these things we speak venom and deem trash. Though, this attitude seems pervasive in how western culture treats the other in general.

[–] [email protected] 6 points 4 months ago

They don’t want most of the crap people plant trying to be Eco friendly anyways or so the landscape architect told me.

Keystone Plants by Ecoregion

The research of entomologist, Dr. Doug Tallamy, and his team at the University of Delaware have identified 14% of native plants (the keystones) support 90% of butterfly and moth lepidoptera species. The research of horticulturist Jarrod Fowler has shown that 15% to 60% of North American native bee species are pollen specialists who only eat pollen from 40% of native plants.

[–] [email protected] 5 points 4 months ago

Dense plantings help keep it at bay. For flowers and grasses, cut in half the recommended plant spacing that you'll find on gardening sites.

I have orange coneflower bordering a pocket prairie, planted one foot apart (center of plant to center of plant). Bermuda grass grows around the edge, but rarely enters it.

 

In short, this is a proposal for an abolition of compulsory work for all beings. It involves rewilding at least 75% of the Earth with guidance from local and Indigenous communities, and ensuring that the remainder of the planet “abolish[es] the wage system, and live[s] in harmony with the Earth” as proposed by the Industrial Workers of the World (IWW) (2021).

 

"Tarot & Acid Communism" Live at Tenderbooks in London

The launch party for 'The Philosopher's Tarot' at Tenderbooks in London on November 23, 2022.

Acid Horizon's first live event extends Mark Fisher's concept of 'acid communism' through prominent figures featured in the work of the podcast.

[–] [email protected] 5 points 4 months ago
[–] [email protected] 4 points 4 months ago (2 children)

I don't mind teaming up if you're still interested, it'd be nice to have some help.

[–] [email protected] 4 points 4 months ago

Neat! No problem, thank y'all for all you do :)

 

n her 2016 Edward W. Said lecture, Naomi Klein examines how Said's ideas of racial hierarchy, including Orientalism, have been the silent partners to climate change since the earliest days of the steam engine, continuing to present day decisions to let entire nations drown and others warm to lethal levels. The lecture looks at how Said’s bold universalist vision might form the basis for a response to climate change grounded in radical inclusion, belonging and restorative justice.

 

The Association of Space Explorers reached out to their fellow astronauts to pass on a simple message of solidarity, hope and collaboration to combat climate change and reach our political leaders during such a crucial time.

 

Simone Weil (1909 — 1943) was a French philosopher, labor activist, ascetic and mystic.

The author of the introduction, Gustave Thibon, shares the circumstances of his meeting Weil:

In June 1941 the Reverend Father Perrin, a Dominican friend then living at Marseilles, sent me a letter which I do not happen to have kept but which ran more or less as follows: ‘There is a young Jewish girl here, a graduate in philosophy and a militant supporter of the extreme left. She is excluded from the University by the new laws and is anxious to work for a while in the country as a farm hand. I feel that such an experiment needs supervision and I should be relieved if you could put her up in your house.’

Thibon later shares how he gained possession of Weil's writings which would become Gravity and Grace:

I saw her for the last time at the beginning of 1942. At the station she gave me a portfolio crammed with papers, asking me to read them and to take care of them during her exile. As I parted from her I said jokingly, in an attempt to hide my feelings: ‘Goodbye till we meet again in this world or the next!’ She suddenly became serious and replied: ‘In the next there will be no meeting again.’ She meant that the limits which form our ‘empirical self’ will be done away with in the unity of eternal life. I watched her for a moment as she was disappearing down the street. We were not to meet again: contacts with the eternal in the time order are fearfully ephemeral.


The Philosophize This! podcast has a four part introductory series on Simone Weil (with transcripts). There are short videos from this series on their clips channel on YouTube.

The Talk Gnosis podcast hosted a discussion about Weil's work featuring two poets.

 

Ways of Seeing is a 1972 BBC four-part television series of 30-minute films created chiefly by writer John Berger and producer Mike Dibb. Berger's scripts were adapted into a book of the same name. The series and book criticize traditional Western cultural aesthetics by raising questions about hidden ideologies in visual images. The series is partially a response to Kenneth Clark's Civilisation series, which represents a more traditionalist view of the Western artistic and cultural canon.

CW: Around the 20 minute mark, footage of an execution is briefly shown.

Related essays can be found on ways-of-seeing.com

 

Interesting tidbit: the creator of this video was arrested in the 1990s during the Satanic panic.

Silvia Federici's Caliban and the Witch is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License. Full text can be found on:

libcom.org | theanarchistlibrary.org | gitbooks.io

 

The depth psychology of C. G. Jung provides a set of concepts for exploring the spiritual aspect of nature. According to this view, spiritual experiences occur when basic patterns or archetypes within the psyche are projected onto natural environments. Implications of this viewpoint for natural resource management and research are discussed.

Treesearch archive / Archive of article (PDF)

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