Very glad to see the sub being run exactly as it was always supposed to be.

That does clarify the point, but I also don’t think that it’s true. It may well be that a major reason proposals for unified European rail never got off the ground before recently was that European countries rejected such proposals on grounds that it would make it easier for them to be invaded. But the rail systems in different European countries nonetheless developed independently, using different technology and standards, mostly (arguably) in the 19th century.

This complex process doesn’t reduce to 20th century FUBAR, even insofar as diplomatic and security considerations were involved in its evolution (and yet of course beginning in the 19th, not the 20th, century).

As far as I know Siskind has never deleted any idea for the contrarianism motivating it getting out of hand. It’s just against his character. Much more likely he considered it revealing his power level (even if he recognised himself as never having really endorsed the idea besides contrarianism in the first place).

Less charitably, more plausibly, at the outside he recognised that it’s a stupid fucking thing to say that makes him look just not smart.

My dear boy…what the fuck are you talking about

Yeah man but it’s sold for thousands of years, and the last hundred? Oh you’d better believe we know it sells

and that “who talks to who” is basic journalism.

It’s always interesting to note when an apparently natural convention has metastasised and begun to sprout weird, ugly, distensions that no longer make sense. Sure, when the stakes are ideas, it’s important to stick to ideas and not over-focus on personalities! In fact you can take that principle fairly far, as when holding onto your ideals in the teeth of conflict which can abase you and cause you to lose all moral compass. But never talk about personalities? And in a big way we live in the century of metastasised conventions - the internet, but also everything else, both accelerates and robs us of any behavioural compass but strange and constantly shifting conventional guides for getting along (have a terrifying conversation with almost anyone in Gen Z for proof of that). In the same way “in-group/out-group” is hopelessly inadequate to capture this dynamic, but it’s another convention that this lot of have chosen to metastasise (and, paradoxically, it now looms larger in the rules governing their thinking than almost anywhere).

For them, it’s all become a strange conspiracy of the elect in which nobody knows who’s in charge and nobody is actually the elect, hence this constant bizarre resort to the counter-conspiracy whenever their strange values come into conflict with the outside: they no longer have a tool for reality-testing their values, because the rest of the world is either wrong or the enemy

The State Department? That unimpeachable organ of American governance?! Why, I don’t even know whether to trust them not to collude with shadowy corporations or not to be duped!

I have good news for you: the ChatGPT racists got there because the idea isn’t even original to either of them

It doesn’t do a bad job of cashing out a fairly strong corollary of utilitarianism which is generally taken to be characteristic of any utilitarian theory worth its salt viz. since each of us is only one person, and the utilitarian calculus calls for us to maximise happiness (or similar), then insofar as each of us only bears moral weight equal to one (presumably equal sized) fraction of that whole, therefore our obligations to others (insofar as the happiness of others obliges us) swamp our own personal preferences. Furthermore, insofar as (without even being a negative utilitarian) suffering is very bad, the alleviation of suffering is a particularly powerful such obligation when our responsibilities to each individual sufferer are counted up.

This is generally taken to be sufficiently characteristic of utilitarianism that objections against utilitarianism frequently cite this “demandingness” as an implausible consequence of any moral theory worth having.

So in isolation it makes some sense as shorthand for a profound consequence of utilitarianism the theory which utilitarians themselves frequently stand up as a major advantage of their position, even as opponents of utilitarianism also stand it up for being “too good” and not a practical theory of action.

In reality it’s a poor description of utilitarian beliefs, as you say, because the theory is not the person, and utilitarians are, on average, slightly more petty and dishonest than the average person who just gives away something to Oxfam here and there.

Yeah, I kind of used you to grandstand about a broader point that I hoped other people who had the “yuck” reaction would see, and I still haven’t figured out how to tag people (i.e. the person above) on this janky site

There are no known problems that can’t theoritically be solved, in a sort of pedantic “in a closed system information always converges” sort of way

Perhaps. The problem of human flight was “solved” by the development of large, unwieldy machines driven by (relatively speaking, cf. pigeons) highly inefficient propulsion systems which are very good at covering long distances, oceans, and rough terrain quickly - the aim was Daedalus and Icarus, but aerospace companies are fortunate that the flying machine turned out to have advantages in strictly commercial and military use. It’s completely undecided physically whether there is a solution to the problem of building human-like intelligence which does a comparable job to having sex, even with complete information about the workings of humans.

I’ve just dipped in and out of it all day - I can’t look away! It’s better than a car crash: you can slow down multiple times