Lmao amazing. Yep you’ve got it, I’m actually tucker Carlson, no, I’m Alexander Dugin!

Mocking, USA in April 2025 is a total mockery. "There are new information warfare tactical cleverness I would describe as "mock for a mock" conditioning among The People, the population of a society. This information warfare tactic manipulates people into factions that mock back and forth, turning the entire population into a big mockery."

that Russia invented bigotry in 2013 and forced it on the world

You are hallucinating again. You can't see reality beyond Lemmy machine view. You live in "alternate reality" crafted by the Kremlin. 5,000 alternate reality screen games that are now on Lemmy in 2025. Your pattern of egoism and deflection is a symptom. You are in total denial of the media enviornment around you, lacking in comprehension from University of Toronto professor Marshall McLuhan topics / New York University professor Neil Postman topics / Sarah Lawrence College professor Joseph Campbell topics.

Константин Рыков
November 14, 2016 ·

Часть вторая.

В чем заключалась наша идея с Дональдом Трампом?

За четыре года и два дня.. необходимо было пробраться ко всем в мозг и захватить все возможные средства массового восприятия действительности. Обеспечить победу Дональда на выборах президента США. После чего создать политический союз между Соединенными Штатами, Францией, Россией (и ещё рядом других государств) и установить новый мировой порядок.

Четыре года и два дня - это с одной стороны очень большой срок, а с другой очень маленький. Наша идея была безумна, но реализуема.

Для того, чтобы в этом во всем разобраться для начала нужно было "оцифровать" все возможные виды современного человека.

Дональд решил пригласить для этой задачи - специальный научный отдел "Кембриджского университета". Британские учёные из Cambridge Analytica предложили сделать из 5 тысяч существующих человеческих психотипов - "идеальный образ" возможного сторонника Трампа. Затем.. положить этот образ обратно на всё психотипы и таким образом подобрать универсальный ключик к любому и каждому. Разработка в итоге обошлась Дональду Фредовичу в 5 миллионов долларов. Но! Он получил в свои руки - секретное супер-оружие.

Кто занимался таргетированной рекламой.. поймёт, что это значит.

Помните, сколько всего денег потратили фонды Клинтон и "их сторонники" на кампанию по всему миру? В 5 раз больше, чем Трамп.

Зато, кто вложил в сетевое продвижение в 5 раз больше Хиллари и стал президентом? Тоже Дональд Трамп. Дальше оставалось только загрузить эти данные в информационные потоки и социальные сети. И мы стали искать тех, кто справился бы с этой задачей лучше других.

В самом начале смельчаков и романтиков было не очень много. Пара хакерских группировок, гражданские журналисты из Викиликс и политический стратег Михаил Ковалев. Следующим шагом необходимо было разработать систему передачи задач и информации, чтобы никакая гэбуха и АНБ не смогли её спалить.

Как сделать так, чтобы даже люди не говорящие на языке друг друга, могли бы обмениваться информацией быстрее всех, понимать друг друга с полуслова, чувствовать тренды и влиять на их развитие? На программирование такой системы ушёл примерно год. Ещё год ушёл на тесты и доработку. В итоге. За год с небольшим, мы установили "Медиафильтр" всем, кого успели подтянуть в наш заговор и 18 августа 2015 года открыли портал Трамп-2016.

In the first temptation, the Lord of Lust displayed his three beautiful daughters before the Buddha. Their names were Desire, Fulfillment, and Regrets—Future, Present, and Past. But the Buddha, who had already disengaged himself from attachment to his sensual character, was not moved.

Then the Lord of Lust turned himself into the Lord of Death and flung at the Buddha all the weapons of an army of monsters. But the Buddha had found in himself that still point within, which is of eternity, untouched by time. So again, he was not moved, and the weapons flung at him turned into flowers of worship.

Finally the Lord of Lust and Death transformed himself into the Lord of Social Duty and argued, “Young man, haven’t you read the morning papers? Don’t you know what there is to be done today?” The Buddha responded by simply touching the earth with the tips of the fingers of his right hand. Then the voice of the goddess mother of the universe was heard, like thunder rolling on the horizon, saying, “This, my beloved son, has already so given of himself to the world that there is no one here to be ordered about. Give up this nonsense.” Whereupon the elephant on which the Lord of Social Duty was riding bowed in worship of the Buddha, and the entire company of the Antagonist dissolved like a dream. That night, the Buddha achieved illumination, and for the next fifty years remained in the world as teacher of the way to the extinction of the bondages of egoism.

Now, those first two temptations—of desire and of fear—are the same that Adam and Eve are shown to have experienced in the extraordinary painting by Titian (now in the Prado), conceived when he was ninety-four years old. The tree is, of course, the mythological world axis, at the point where time and eternity, movement and rest, are at one, and around which all things revolve. It is here represented only in its temporal aspect, as the tree of the knowledge of good and evil, profit and loss, desire and fear. At the right is Eve, who sees the tempter in the form of a child, offering the apple, and she is moved by desire. Adam, however, from the opposite point of view, sees the serpent-legs of the ambiguous tempter and is touched with fear. Desire and fear: these are the two emotions by which all life in the world is governed. Desire is the bait, death is the hook.

Adam and Eve were moved; the Buddha was not. Eve and Adam brought forth life and were cursed of God; the Buddha taught release from life’s fear.

MOYERS: And yet with the child—with life—come danger, fear, suffering?

CAMPBELL: Here I am now, in my eighties, and I’m writing a work that is to be of several volumes. I want very much to live until I finish this work. I want that child. So that puts me in fear of death. If I had no desire to complete that book, I wouldn’t mind dying. Now, both the Buddha and Christ found salvation beyond death, and returned from the wilderness to choose and instruct disciples, who then brought their message to the world.

The messages of the great teachers—Moses, the Buddha, Christ, Mohammed—differ greatly. But their visionary journeys are much the same. At the time of his election, Mohammed was an illiterate camel-caravan master. But every day he would leave his home in Mecca and go out to a mountain cave to meditate. One day a voice called to him, “Write!” and he listened, and we have the Koran. It’s an old, old story.

MOYERS: In each case receivers of the boon have done some rather grotesque things with their interpretation of the hero’s message.

CAMPBELL: There are some teachers who decide they won’t teach at all because of what society will do with what they’ve found.

MOYERS: What if the hero returns from his ordeal, and the world doesn’t want what he brings back?

CAMPBELL: That, of course, is a normal experience. It isn’t always so much that the world doesn’t want the gift, but that it doesn’t know how to receive it and how to institutionalize it—

MOYERS: —how to keep it, how to renew it.

CAMPBELL: Yes, how to help keep it going.

MOYERS: I’ve always liked that image of life being breathed back into the dry bones, back into the ruins and the relics.

CAMPBELL: There is a kind of secondary hero to revitalize the tradition. This hero reinterprets the tradition and makes it valid as a living experience today instead of a lot of outdated clichés. This has to be done with all traditions.

MOYERS: Why are these stories so important to the human race?

CAMPBELL: It depends on what kind of story it is. If the story represents what might be called an archetypal adventure—the story of a child becoming a youth, or the awakening to the new world that opens at adolescence—it would help to provide a model for handling this development.

MOYERS: You talk about how stories help us through crises. When I read them as a child, they all had happy endings. It was a time before I learned that life is fraught with plodding, indulgent, and cruel realities. Sometimes I think we buy a ticket to Gilbert and Sullivan, and when we go into the theater, we find the play is by Harold Pinter. Maybe fairy tales make us misfits to reality.

CAMPBELL: Fairy tales are told for entertainment. You’ve got to distinguish between the myths that have to do with the serious matter of living life in terms of the order of society and of nature, and stories with some of those same motifs that are told for entertainment. But even though there’s a happy ending for most fairy tales, on the way to the happy ending, typical mythological motifs occur—for example, the motif of being in deep trouble and then hearing a voice or having somebody come to help you out.

Fairy tales are for children. Very often they’re about a little girl who doesn’t want to grow up to be a woman. At the crisis of that threshold crossing she’s balking. So she goes to sleep until the prince comes through all the barriers and gives her a reason to think it might be nice on the other side after all. Many of the Grimm tales represent the little girl who is stuck. All of these dragon killings and threshold crossings have to do with getting past being stuck.

The rituals of primitive initiation ceremonies are all mythologically grounded and have to do with killing the infantile ego and bringing forth an adult, whether it’s the girl or the boy. It’s harder for the boy than for the girl, because life overtakes the girl. She becomes a woman whether she intends it or not, but the little boy has to intend to be a man. At the first menstruation, the girl is a woman. The next thing she knows, she’s pregnant, she’s a mother. The boy first has to disengage himself from his mother, get his energy into himself, and then start forth. That’s what the myth of “Young man, go find your father” is all about. In the Odyssey, Telemachus lives with his mother. When he’s twenty years old, Athena comes and says, “Go find your father.” That is the theme all through the stories. Sometimes it’s a mystical father, but sometimes, as here in the Odyssey, it’s the physical father.

A fairy tale is the child’s myth. There are proper myths for proper times of life. As you grow older, you need a sturdier mythology. Of course, the whole story of the crucifixion, which is a fundamental image in the Christian tradition, speaks of the coming of eternity into the field of time and space, where there is dismemberment. But it also speaks of the passage from the field of time and space into the field of eternal life. So we crucify our temporal and earthly bodies, let them be torn, and through that dismemberment enter the spiritual sphere which transcends all the pains of earth. There’s a form of the crucifix known as “Christ Triumphant,” where he is not with head bowed and blood pouring from him, but with head erect and eyes open, as though having come voluntarily to the crucifixion. St. Augustine has written somewhere that Jesus went to the cross as a bride-groom to his bride.

MOYERS: So there are truths for older age and truths for children.

CAMPBELL: Oh, yes. I remember the time Heinrich Zimmer was lecturing at Columbia on the Hindu idea that all life is as a dream or a bubble; that all is maya, illusion. ::: PDF, Edited by Joseph Campbell himself. ::: After his lecture a young woman came up to him and said, “Dr. Zimmer, that was a wonderful lecture on Indian philosophy! But maya—I don’t get it—it doesn’t speak to me.”

“Oh,” he said, “don’t be impatient! That’s not for you yet, darling.” And so it is: when you get older, and everyone you’ve known and originally lived for has passed away, and the world itself is passing, the maya myth comes in. But, for young people, the world is something yet to be met and dealt with and loved and learned from and fought with—and so, another mythology.

MOYERS: The writer Thomas Berry says that it’s all a question of story. The story is the plot we assign to life and the universe, our basic assumptions and fundamental beliefs about how things work. He says we are in trouble now “because we are in between stories. The old story sustained us for a long time —it shaped our emotional attitudes, it provided us with life’s purpose, it energized our actions, it consecrated suffering, it guided education. We awoke in the morning and knew who we were, we could answer the questions of our children. Everything was taken care of because the story was there. Now the old story is not functioning. And we have not yet learned a new.”

CAMPBELL: I’m in partial agreement with that—partial because there is an old story that is still good, and that is the story of the spiritual quest. The quest to find the inward thing that you basically are is the story that I tried to render in that little book of mine written forty-odd years ago—The Hero with a Thousand Faces. The relationship of myths to cosmology and sociology has got to wait for man to become used to the new world that he is in. The world is different today from what it was fifty years ago. But the inward life of man is exactly the same. So if you put aside for a while the myth of the origin of the world—scientists will tell you what that is, anyway—and go back to the myth of what is the human quest, what are its stages of realization, what are the trials of the transition from childhood to maturity and what does maturity mean, the story is there, as it is in all the religions.

The story of Jesus, for example—there’s a universally valid hero deed represented in the story of Jesus. First he goes to the edge of the consciousness of his time when he goes to John the Baptist to be baptized. Then he goes past the threshold into the desert for forty days. In the Jewish tradition the number forty is mythologically significant. The children of Israel spent forty years in the wilderness, Jesus spent forty days in the desert. In the desert, Jesus underwent three temptations. First there was the economic temptation, where the Devil comes to him and says, “You look hungry, young man! Why not change these stones to bread?” And Jesus replies, “Man lives not by bread alone, but by every word out of the mouth of God.” And then next we have the political temptation. Jesus is taken to the top of a mountain and shown the nations of the world, and the Devil says to him, “You can control all these if you’ll bow down to me,” which is a lesson, not well enough made known today, of what it takes to be a successful politician. Jesus refuses. Finally the Devil says, “And so now, you’re so spiritual, let’s go up to the top of Herod’s Temple and let me see you cast yourself down. God will bear you up, and you won’t even be bruised.” This is what is known as spiritual inflation. I’m so spiritual, I’m above concerns of the flesh and this earth. But Jesus is incarnate, is he not? So he says, “You shall not tempt the Lord, your God.” Those are the three temptations of Christ, and they are as relevant today as they were in the year A.D. 30.

The Buddha, too, goes into the forest and has conferences there with the leading gurus of his day. Then he goes past them and, after a season of trials and search, comes to the bo tree, the tree of illumination, where he, likewise, undergoes three temptations. The first is of lust, the second of fear, and the third of submission to public opinion, doing as told.

We need to make a conscious effort, painful conscious effort, to come together in democracy.

"thirdly, of course, there is the individual who rises above these and becomes the conscious choice maker. Less you think this kind of person has a wonderful time all the time... let me assure you that it is a very difficult path. Why?" "And to be conscious hurts, it hurts like heck, I might even say it hurts like Hell." - Dr. Stephan A Hoeller ... https://youtu.be/08R1kPdfrHA?t=4265

Forgive me for thinking I was as memorable to you as you to me.

These days I can barely remember my own self in all the mass mind / group think concerns I have.

I said I choose my illusions. Like you with the Great Seal.

I wasn't given much choice, perhaps not as in bad shape as someone born in 2020 in Palestine who can't escape, but in our own way technology and history imprison us. What's my nightmare is how many people seem to enjoy defeating other people and building technologies that empower our self-destruction.

I find no goodness in my society around me marching towards something worse than 1937 Germany. There are much better ways to learn and make mistakes than to build systems and devices of wrecking goodness.

We could be learning, and teaching, and sharing much better things....

https://www.youtube.com/watch?v=JwN_FbwWpjM

[email protected] Lemmy community.

CounterSurkov subreddit

Bluesky Hashtag "Counter Surkov Reading List"

Mastodon Hashtag "Counter Surkov Reading List" https://mastodon.social/tags/CounterSurkovReadingList

Deeper yet, www.WakeIndra.com and Lemmy community [email protected]

God Almighty the King washed the feet of the humans he spent his lifetime serving, before his ultimate act of service.

It's important to preach "1 John 4:20" Bible verse, God is a fiction character, Jesus is a fiction character, hate of any living human person is bad. Don't become a liar and say "I love Jesus", "I love Yahweh", "I love Allah". It is science fiction storytelling, where it belongs in the Public Library along with Star Wars and Shakespeare with Hamlet's ghost. All metaphors. Love and Compassion are for real human beings, not story characters.

::: ________________
Skywalker Ranch California, 1987: "The one who suffers is, as it were, the Christ, come before us to evoke the one thing that turns the human beast of prey into a valid human being. That one thing is compassion. This is the theme that James Joyce takes over and develops in Ulysses—the awakening of his hero, Stephen Dedalus, to manhood through a shared compassion with Leopold Bloom. That was the awakening of his heart to love and the opening of the way. In Joyce’s next great work, Finnegans Wake, there is a mysterious number that constantly recurs. It is 1132. It occurs as a date, for example, and inverted as a house address, 32 West 11th Street. In every chapter, some way or another, 1132 appears. When I was writing A Skeleton Key to Finnegans Wake, I tried every way I knew to imagine, “What the dickens is this number 1132?” Then I recalled that in Ulysses, while Bloom is wandering about the streets of Dublin, a ball drops from a tower to indicate noon, and he thinks, “The law of falling bodies, 32 feet per sec per sec.” Thirty-two, I thought, must be the number of the Fall; 11 then might be the renewal of the decade, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10—but then 11, and you start over again. There were a number of other suggestions in Ulysses that made me think, “Well, what we have here is perhaps the number of the Fall, 32, and Redemption, 11; sin and forgiveness, death and renewal.” Finnegans Wake has to do with an event that occurred in Phoenix Park, which is a major park in Dublin." - Joseph Campbell, age 83

Maundy Thursday

Maundy Thursday, also referred to as Holy Thursday, or Thursday of the Lord's Supper, among other names, is a Christian feast during Holy Week that marks the beginning of the Paschal Triduum, and commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels.

I don't recall ever having a ritual experience of this. Is that my brain damage or indeed a virgin opportunity?

I am overdue on toenail clipping...

about the conversation between the joker and thief, referencing the crucifixion of Christ between the two thieves.

Today is still Ash Wednesday where I'm at in California time zone.

"In Christianity, Holy Wednesday commemorates the Bargain of Judas as a clandestine spy among the disciples. It is also called Spy Wednesday, or Good Wednesday (in Western Christianity), and Great and Holy Wednesday (in Eastern Christianity)."

Maybe that is upon your mind, symbolic English embed.

Patient zero for Trump Derangement Syndrome

Vlad Putin gets that credit, his buddy Vlad Surkov did it to him in 2011 (Moscow).

As if Donald Trump from Reality TV "The Apprentice" with side-kick Rudy wasn't show-running amusing enough for the population to mockery every day in the first term, now in 2024 they added Elon Musk X media platform influencer to the entertainment spectacle. Surkov governing is irresistible to We The People. Social machines have been worshiped at every step of this mass dehumanization.

If you have a proper insurance system and social safety net, then veterans wouldnt need special treatmenty because everyone just gets what they require.

if social media users of Mastodon, Reddit, Bluesky could actually bother to read a book or even Wikipedia about the January 1944 "Second Bill of Rights" and make it front page of every social media site for day after day for 6 months, the problem would probably be progressed. This was 5 months before D-Day to liberate France from Nazi Germany, but all people do on their Apple iPhone / Apple iPad / Samsung Smartphone / Android devices is share kitten images and dumb as fuck memes in celebration of ignorance...