Resonanz

joined 1 year ago
[–] [email protected] 34 points 10 months ago

This happens to me pretty frequently.

I think is alright, language is a bridge and sometimes we feel more comfortable speaking our native language than others. But I don't really mind speaking in English or Spanish with people I meet in Brazil. But the moment of realization that you are talking with another native speaker is always full of joy.

#feels-nice to speak with other bilingual or polyglots :)

[–] [email protected] 11 points 10 months ago
[–] [email protected] 3 points 10 months ago (1 children)

Nice work Jacob :) I like your piece. I do get the feeling your photo-bashing is getting better with each iteration

[–] [email protected] 7 points 10 months ago (1 children)

This doesn't have the right to be this entertaining!

[–] [email protected] 6 points 10 months ago

Direct Action (doing) > Electoralism (asking for permission)

Remember, the whole point of social mobilization is to be able to use social force so people is able, more and more, to change their situation, to help them see they can change things if we organize and respect each other in solidarity. The issue with voting, is not the vote itself, that's whatever. Is that all that effort helping putting a "new boss" in the old position, could have been put in working towards social organization.

Do remember to learn about politics, and why anarchist do what we do. Is not because of being a square, is because social organizations are the most effective way to deal with all those issues you see politicians go in circles and circles, and you just got really stigmatized about the beliefs that political participation is electoralism. It is not, political action is way more than that: is making water and food access a right, is helping people without a ceiling improve their living conditions, is about creating industry and fighting business, etc.

Now, if you feel uncomfortable with this idea, maybe you are more aligned with social democracy and those other kinds of socialism that ain't really into the working with each-other thing, but in need of an elite of help you move through everyday bullshit. The same ones that put us in this precarious position to begin with. Organized anarchism is about helping and solidarity, federalism and autonomy, not dependence on bosses. We find problems, we deal with them.

[–] [email protected] 12 points 11 months ago

It seems to be that your question is a misinterpretation of past philosophies and theologies. Believing in an afterlife isn't even natural for human beings and you can check that out in the work of anthropologist who trace our ancestry to hunter gatherers. Most of them have a really straightforward relationship with death.

What you mean is the thinkers of civilizations, and that's a topic that Lewis Mumford covered in his book The Myth of the Machine. That thinking in the afterlife and all those tools like spirits and gods were used along history for... Power. You can think of that like proto-science or just trying to make sense of the reality, but to assume that all smart people of the past believed in gods, spirits, "the little people" and the afterlife is to picture a really homogeneous (probably greek or egyptian) past of humanity.

I wouldn't say "What's wrong with us modern people?" since today I find really reasonable to be critical of one's and other beliefs. Not for the sake of destroying it, but in search for better philosophical answers. If you say something exists, you better try to explain what it is and how did you conclude that it exists and, if possible, show some empirical evidence. Today we've got science that is to date our best shot at nailing some comprehension of our material realities, yet, it all exists in a socio-political context, so to assume that something is "scientific" and therefore "real" is to have things mixed.

I suggest you to check the history of philosophy, that work of Mumford that I find it to be a masterpiece in sociology that everyone should know, and if possible, maybe understand how serious thinkers think: some are believers, some are not, but a sure thing is that a conversation about the validity of some positions exists somewhere. Like Spinozas god or Descartes god, how magical thinking works, why we believe what we believe, etc.

[–] [email protected] 2 points 11 months ago (1 children)

This is really noice.

[–] [email protected] 4 points 11 months ago

As an anarchist: I must agree.

[–] [email protected] 13 points 11 months ago (1 children)

Fuck it, from where I come from: people in agriculture get smacked just by existing or trying to build common cause with "let's end hunger in the world". I'm with you, salutations from America Latina ! And let's make those fuckers get what they deserve.

[–] [email protected] 2 points 11 months ago (1 children)

Oh that's one of the fat ones. But not all of 'em, keep on searching and you'll eventually find the (highly disgusting) answers!

[–] [email protected] 5 points 11 months ago (4 children)

Here from the South America: Now, Imagine Who Funds The US

 

Sharing some eco-anarchism for our solarpunk hommies.

BTW, a shout-out to the https://freetubeapp.io/ project.

20
submitted 11 months ago* (last edited 11 months ago) by [email protected] to c/[email protected]
 

Hey everyone, fellow anarchist. I just wanted to take a moment to celebrate:

  • Protestors all around the north stopped Israel help, thefore helping Palestines.
  • EZLN dynamism to adapt to ever-changing situations and a great sense of humor.
  • Protests Against Cop City in Atlanta helps counter-act authoritarianism in a country that historically has been the empire.
  • AANES/Rojava territories exist and keep on giving a great fight against all odds.
  • The Myanmar resistance against their fascist opponent where the alliance is giving them a run for their money.

I share this mostly because I'm are coming out of a very upsetting situation that I'm sure many people share.

To share the feeling that the world and our friends Solarpunks are imagining is being made in the middle of gardens where bullets fly like mosquitoes in the jungle. Too many. And it is always in our hands to take the necessary actions to put the seeds of empathy and international solidarity. To combat bigotry and hate speech while giving hope to those around us.

We are not saviors, not at all. People can only save themselves, and it is that friendly hand, the shoulder where you can cry, and the compañerxs you can trust who push and guide us to see in this significant penumbra.

So, l want to celebrate that you guys exist. You artists who imagine the future; you freedom-fighters; you who choose to identify as or decided to love a man, woman, or non-binary people; you workers who share their know-how; you parents who care for the future; you from the global south or north; you from whatever skin color you were born with: I celebrate you, and I applaud your work so far.

Let me know of any progress I may have missed in my message of individuals striving for autonomy and acknowledgment so that we can celebrate their achievements even more.

I hope you all have a great day, and remember that, at least from this geography of South America, at least one capybara is celebrating you.

 

"Force is that which makes a thing of whoever submits to it. Exercised to the extreme, it makes the human being a thing quite literally, that is, a dead body. Someone was there and, the next moment, no one. The Iliad never tires of presenting us this tableau [...]

The force that kills is summary and crude. How much more varied in operation, how much more stunning in effect is that other sort of force, that which does not kill, or rather does not kill just yet. It will kill for a certainty, or it will kill perhaps, or it may merely hang over the being it can kill at any instant; in all cases, it changes the human being into stone. From the power to change a human being into a thing by making him die there comes another power, in its way more momentous, that of making a still living human being into a thing. He is living, he has a soul; he is nonetheless a thing. Strange being—a thing with a soul; strange situation for the soul! Who can say how it must each moment conform itself, twist and contort itself? It was not created to inhabit a thing; when it compels itself to do so, it endures violence through and through."

Simone Weil on her text about The Iliad, or The Poem of Force


I was introduced to Simone Weil and her thoughts on the force by a philosopher I admired when he spoke about this poem while discussing the war in Palestine with his audience. I find them to be profound. By far, it has been the definition of force I find more natural to talk about when I reflect on the nature of violence.

You guys might like it or discuss it.

Keep on fighting the good fight, fellow compañeros.

15
submitted 11 months ago* (last edited 11 months ago) by [email protected] to c/[email protected]
 

Hey everyone, I wanted to share Pantube for Spanish speakers around here. It's a collective effort by many content creators all around the internet. They are just beginning, so I want to help expose this project to the rest of the world :)

 

Our good compañero Andrewism just uploaded a new video about Solarpunk. In this case, he's covering plants and their many uses for our future solarpunk societies.

Hope you all enjoy it.

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