On May 5th, 1818, Karl Marx, hero of the international proletatiat, was born. His revolution of Socialist theory reverberates throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of Capitalism, development of the theory of Scientific Socialism, and advancements on dialectics to become Dialectical Materialism, have all played a key role in the past century, and have remained ever-more relevant throughout.

He didn't always rock his famous beard, when he was younger he was clean shaven!

Some significant works:

Economic & Philosophic Manuscripts of 1844

The Eighteenth Brumaire of Louis Bonaparte

The Civil War in France

Wage Labor & Capital

Wages, Price, and Profit

Critique of the Gotha Programme

Manifesto of the Communist Party (along with Engels)

The Poverty of Philosophy

And, of course, Capital Vol I-III

Interested in Marxism-Leninism, but don't know where to start? Check out my "Read Theory, Darn it!" introductory reading list!

On April 22nd, 1870, Vladimir Illyich Ulyanov "Lenin," hero of the Russian Revolution, and architect of the world's first Socialist state, was born. His contributions to the Marxist canon and to the revolutionary theory and practice of the proletariat throughout the world carries on to this day, in increasing magnitude. Every passing day, he is vindicated. His analysis of imperialism, the right of nations to self-determination, and revolutionary strategy have played a key role in the past century, and have remained ever-more relevant throughout.

He also loved cats!

Some significant works:

What is to be Done?

Imperialism, The Highest Stage of Capitalism

The State and Revolution

"Left-Wing" Communism

The Right of Nations to Self-Determination

Materialism and Empirio-Criticism

The Tax in Kind

Interested in Marxism-Leninism, but don't know where to start? Check out my "Read Theory, Darn it!" introductory reading list!

Among many who have not engaged with Marxist theory, there can be confusion regarding the determination of systems as Socialist, Capitalist, and so forth. Are markets Capitalism? Is public ownership Socialism? Is a worker cooperative in a Capitalist country a fragment of Socialism? These questions are answered by studying Dialectical and Historical Materialism, and I will attempt to help clarify those questions here.

The idea that Socialism means only and exclusively full ownership in public hands is wrong, and anti-Marxist. To take such a stance means either Capitalism and Feudalism have never existed either, the sort of “one-drop” rule, or that Socialism itself is a unique Mode of Production that needs to be judged based on “purity” while the rest do not, a conception that has roots in idealism rather than Materialism.

Modes of Production should be defined in a manner that is consistent. If we hold this definition for Socialism, then either it means a portion of the economy can be Socialist, ie USPS, or a worker cooperative, or it means an economy is only Socialist if all property has been collectivized. Neither actually allows us to usefully analyze the trajectory of a country and who actually has the power within it.

For the former, this definition fails to take into account the context to which portions of the economy play in the broader scope, and therefore which class holds the power in society. A worker cooperative in the US, ultimately, must deal with Capitalist elements of the economy. Whether it be from the raw materials they use being from non-cooperatives, to the distributors they deal with, to the banks where they gain the seed Capital, they exist as a cog in a broader system dominated by Capitalists in the US. Same with USPS, which exists in a country where heavy industry and resources are privatized, it serves as a way to subsidize transport for Capitalists. The overall power in a system must be judged.

For the latter, this “one drop” rule, if equally applied, means Feudalism and Capitalism have never existed either. There is no reason Socialism should be judged any differently from Capitalism or Feudalism. To do so is to add confusion, and the origin of such a desire is from idealists who believe Socialism to be a grand, almost mystical achievement of perfection. The truth is more mundane, and yet because it's more mundane, it's real, and achievable, as it already has been in many countries.

What Socialism ultimately is is a system where the Working Class is in control, and public ownership is the principle aspect of society. If a rubber ball factory is privately owned but the rubber factory is public, the public sector holds more power over the economy. In the Nordics, heavy industry is privatized for the most part, and social safety nets are funded through loans and ownership of industry in the Global South, similar to being a landlord in country form. In the PRC, heavy industry and large industry is squarely in the hands of the public, which is why Capitalists are subservient to the State, rather than the other way around.

As for the purpose of Socialism, it is improving the lives of the working class in material and measurable ways. Public ownership is a tool, one especially effective at higher degrees of development. Markets and private ownership are a tool, one that can be utilized more effectively at lower stages in development. Like fire, private ownership presents real danger in giving Capitalists more power, but also like fire this does not mean we cannot harness it and should avoid it entirely, provided the proper precautions are taken.

Moreover, markets are destined to centralize. Markets erase their own foundations. The reason public ownership is a goal for Marxists is because of this centralizing factor, as industry gets more complex public ownership increasingly becomes more efficient and effective. Just because you can publicly own something doesn’t mean the act of ownership improves metrics like life expectancy and literacy, public ownership isn’t some holy experience that gives workers magic powers. Public ownership and Private ownership are tools that play a role in society, and we believe Public Ownership is undeniably the way to go at higher phases in development because it becomes necessary, not because it has mystical properties.

Ultimately, it boils down to mindsets of dogmatism or pragmatism. Concepts like “true Socialism” treat Marx as a religious prophet, while going against Marx’s analysis! This is why studying Historical and Dialectical Materialism is important, as it explains the why of Marxism and Socialism in a manner that can be used for real development of the Working Class and real liberation.

Marxism isn't useful because Marx was prophetic, but because he synthesized the ideas built up by his predecessors and armed the working class with valuable tools for understanding their enemy and the methods with which to overcome said enemy.

Why Socialism?

For good fun, here are a few of Lenin's most important contributions to Marxist theory, I highly recommend all of them (but Imperialism especially).

Imperialism, the Highest Stage of Capitalism (must read for any Leftist wanting to understand modern Capitalism, Anarchists included!)

The State and Revolution

"Left-Wing" Communism

Dr. Michael Parenti 1986 Lecture "Yellow Parenti"

Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

But that expropriation of the Third World—has been going on for 400 years—brings us to another revelation—namely, that the Third World is not poor. You don't go to poor countries to make money. There are very few poor countries in this world. Most countries are rich! The Philippines are rich! Brazil is rich! Mexico is rich! Chile is rich—only the people are poor. But there's billions to be made there, to be carved out, and to be taken—there's been billions for 400 years! The Capitalist European and North American powers have carved out and taken the timber, the flax, the hemp, the cocoa, the rum, the tin, the copper, the iron, the rubber, the bauxite, the slaves, and the cheap labour. They have taken out of these countries—these countries are not underdeveloped—they're overexploited!

Trans Liberation: Beyond Pink and Blue

Interested in Marxism-Leninism? Check out my "Read Theory, Darn it!" introductory reading list!

Dr. Michael Parenti 1986 Lecture "Yellow Parenti"

Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

But that expropriation of the Third World—has been going on for 400 years—brings us to another revelation—namely, that the Third World is not poor. You don't go to poor countries to make money. There are very few poor countries in this world. Most countries are rich! The Philippines are rich! Brazil is rich! Mexico is rich! Chile is rich—only the people are poor. But there's billions to be made there, to be carved out, and to be taken—there's been billions for 400 years! The Capitalist European and North American powers have carved out and taken the timber, the flax, the hemp, the cocoa, the rum, the tin, the copper, the iron, the rubber, the bauxite, the slaves, and the cheap labour. They have taken out of these countries—these countries are not underdeveloped—they're overexploited!