Okay but that could also be framed as the free will of the universe and the natural world itself.
Either the universe functions according to certain immutable laws (i.e., gravity, momentum, electromagnetism, convection, entropy, etc.), or it doesn't. A universe that has no immutable laws would be chaotic, unpredictable, and unstable. It would not be able to support life, let alone one that's free of suffering.
And so say it's part of the bargain. "You get to live in a predictable world, one that doesn't simply dissolve or combust spontaneously, and in exchange you must live with the immutable laws which make it so stable and predictable in the first place."
And so meteor strikes, hurricanes, tsunamis, droughts, even carnivorous megafauna predators, are all a part of the universe/natural world playing out those same laws that were already set from the moment of its inception.
How could you eliminate suffering entirely without exerting excessive control and making the world either a bland dystopian wasteland, or some chaotic fever dream that never ceases in its kaleidoscopic confusion?
That's not to say we should be masochists. We can apply our own freewill to reduce suffering as much as possible for ourselves and others, and we should.
But to try to eliminate it entirely? That's falling for the same fallacy that leads a fascist to conclude that the way to build a utopia is by brutally crushing dissent.
Again, I'm not arguing for theism. And I doubt most theists would accept my explanation anyway, except maybe a deist who might claim something similar.
I'm merely pointing out that omnipotence and omnibenevolence don't necessarily preclude suffering, unless you assume that the omnipotent and omnibenevolent being is also a hyper-controlling totalitarian. But in my opinion, that wouldn't be benevolent.
And so suffering is as much a part of life as is entropy, hunger, or sadness. Would you really want to live in a world where you didn't even feel sad when a loved one dies?