This is something that's always confused me, but I've put it off since it's always "later." But Marx and such talks about how a communist society wouldn't have alienation or a division of labor ["In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!"- Marx, Critique of the Gotha Programme] . But like...how? He's using the division of labor the same way I am right? [That being, multiple people make individual parts of a thing and therefore have better throughput but no one has a concrete connection to the thing they're making?] But I don't understand how you necessarily get rid of that. Maybe this is basic but this confuses me
It doesn't. The division of labor does not end. That is a misconception. Read the quote more carefully.
The "enslaving subordination of the individual to the division of labor" ends.
When Marx talked about the "division of labor," he usually had in mind the enforcement of the division of labor, i.e. that society has mechanisms that force you to remain in a single specialized field and make it unreasonable for a person to branch out and do more stuff. You may work on the same part of an assembly line your entire life and be trapped in it.
One of the reasons is that labor in a society with scarcity is "only a means of life," meaning, you do it purely for survival, and so this makes it difficult to consider quitting a job or learning new skills as you can starve in the interim. In a post-scarcity society, you would not need to labor to survive, i.e. labor becomes "life’s prime want," meaning you do what you do because you want to do that. Nothing would tie you down to a specific specialized career.
Critique of the German Ideology