I'm gonna be polite, but your position is deeply sneerworthy; I don't really respect folks who don't read. The article has quite a few quotes from neuroscientist Anil Seth (not to be confused with AI booster Anil Dash) who says that consciousness can be explained via neuroscience as a sort of post-hoc rationalizing hallucination akin to the multiple-drafts model; his POV helps deflate the AI hype. Quote:

There is a growing view among some thinkers that as AI becomes even more intelligent, the lights will suddenly turn on inside the machines and they will become conscious. Others, such as Prof Anil Seth who leads the Sussex University team, disagree, describing the view as "blindly optimistic and driven by human exceptionalism." … "We associate consciousness with intelligence and language because they go together in humans. But just because they go together in us, it doesn't mean they go together in general, for example in animals."

At the end of the article, another quote explains that Seth is broadly aligned with us about the dangers:

In just a few years, we may well be living in a world populated by humanoid robots and deepfakes that seem conscious, according to Prof Seth. He worries that we won't be able to resist believing that the AI has feelings and empathy, which could lead to new dangers. "It will mean that we trust these things more, share more data with them and be more open to persuasion." But the greater risk from the illusion of consciousness is a "moral corrosion", he says. "It will distort our moral priorities by making us devote more of our resources to caring for these systems at the expense of the real things in our lives" – meaning that we might have compassion for robots, but care less for other humans.

A pseudoscience has an illusory object of study. For example, parapsychology studies non-existent energy fields outside the Standard Model, and criminology asserts that not only do minds exist but some minds are criminal and some are not. Robotics/cybernetics/artificial intelligence studies control loops and systems with feedback, which do actually exist; further, the study of robots directly leads to improved safety in workplaces where robots can crush employees, so it's a useful science even if it turns out to be ill-founded. I think that your complaint would be better directed at specific AGI position papers published by techbros, but that would require reading. Still, I'll try to salvage your position:

Any field of study which presupposes that a mind is a discrete isolated event in spacetime is a pseudoscience. That is, fields oriented around neurology are scientific, but fields oriented around psychology are pseudoscientific. This position has no open evidence against it (because it's definitional!) and aligns with the expectations of Seth and others. It is compatible with definitions of mind given by Dennett and Hofstadter. It immediately forecloses the possibility that a computer can think or feel like humans; at best, maybe a computer could slowly poorly emulate a connectome.