this post was submitted on 24 Nov 2024
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The PRC is Socialist. The PRC's Public Sector covers a little over half of their overall economy, and the cooperative sector covers a little under a tenth. The Private Sector is under strict guidance of the government, in a birdcage model, where the CPC increases ownership as the markets themselves form monopolist syndicates that make themselves candidates for central planning. Further, the Public Sector is over key, heavy industried and infrastructure that drive the Private Sector, like the steel industry.
This is all in line with a Marxist understanding of Socialism, a Dictatorship of the Proletariat gradually wresting Capital from the hands of the Bourgeoisie as the Bourgeoisie must necessarily centralize Capital, making it much easier to centrally plan. Before these syndicates have formed, Markets are a more effective vector of growth in the Productive Forces, and as they stagnate Public Ownership and Central Planning becomes more efficient. From Engels:
I highly recommend you read the article What is Socialism? The PRC isn't Anarchist, but it is Socialist. You're also welcome to read my introductory Marxism reading list.
Spare me with your idealist excuses.
Exactly which part was idealism? I specifically analyzed the materialist base of the PRC. Their economy isn't fully publicly owned, correct, but if that was the requirement for Socialism then every single instance of Socialism would be Capitalist right up until the last bit of Capital is folded in, which is nonsense idealism. Socialism is a transitional state to Communism.
You clearly said "as far as I know," then refuse to engage with actual analysis. What's the point? To show that you both don't know and are unwilling to speak with a Marxist?
What you consider socialist is basically the same as the alt right's "socialism is when the government does stuff. If it does all the stuff, it's communism".
It's idealistic, because you think a capitalist society is socialist, as long as their leadership claims they're communist.
You're far too much simping for Lenin. I don't considersit fruitful to argue with such a devout Leninist in a meme community.
No, I consider Socialism to be a transitional state towards Communism. I don't have to trust the CPC to recognize that over half of the economy is Publicly Owned and planned, and that the minority of the economy in the Private Sector depends heavily on the Public Sector and is shrinking as the CPC increases ownership and control over it as it centralizes, right in line with Engels.
Secondly, you claim my analysis is idealistic because I think "a Capitalist society is Socialist as long as the leadership claims to be communist." Where? Where did I make that claim? All of my analysis depended on factual, observable reality, from the large and robust Public Sector to the increasing power over the Private Sector. Xi could claim to be a liberal and we would have to seriously doubt his intentions as the Public Sector is only growing and the government is slowly folding the Private into the Public! The fact that Xi has a doctorate in Marxism is irrelevant entirely to my analysis, though it certainly doesn't hurt.
Furthermore, you failed to explain how the PRC is Capitalist! You leave your opinions open, unbacked, unverified, and unprotected as though they are common sense, when the evidence points to the contrary.
Finally, I don't know what you mean by "simping for Lenin." Lenin is one of the most important Marxists in history, and his work is invaluable to Marxism in the modern world. That doesn't mean I "simp" for him. I'm a Marxist-Leninist, I take Marxism seriously, and so far you've failed to demonstrate any actual understanding of Marxism.
That's what I call "simping for Lenin".
Who controls the public sector? The workers, or the CPC?
Ah, I see. That's just state-capitalism.
That's because you're conflating marxism with leninism. I don't agree with Lenin, simple as that. I would claim that he misrepresented Marx, but I also don't agree with Marx's thesis of a societal trajectory beyond capitalism, either.
You claim that China has a "dictatorship of the proletariat." But the CPC are objectively not proletarian. They call themselves communist, but they lack the material conditions to be called proletarian. Their class is one of bureaucrats (which is underlined by Xi having a doctorate in marxism), which enact the exact same function of the bourgeoisie in capitalism. That's why I call your excuses idealist. But I think you're too ideologically committed to accept that.
Your whole point is that socialism is the transitionary state towards communism. That's Lenin talking, not Marx.
So accepting Lenin's contributions to Marxism is "simping?" You're deeply unserious, there's 0 chance you've actually engaged with Lenin via reading The State and Revolution, or Imperialism, The Highest Stage of Capitalism. Lenin's analysis of Capitalism as it reaches the modern era is invaluable, which is why the vast majority of Marxists worldwide are Marxist-Leninists.
As for who controls the Public Sector, the answer is the Proletariat via a Dictatorship of the Proletariat. The CPC has nearly 100 million members, and the PRC has 8 other parties that work alongside the CPC in government. This is Marxism in action.
The idea that the CPC running the Public Sector is "State Capitalism" as you say means you truly have not read Marx. Marx always advocated for public ownership and central planning, a good article on this is Why Public Property? Or, if you'd prefer Engels, here's an exerpt from Socialism: Utopian and Scientific:
Next, you get on to your beef with Lenin and Marx, without justifying either. You just say you "disagree." The PRC doesn't, and neither do I, so clearly it is on you to explain why the actions the PRC is taking go against Marxism and Marxism-Leninism. Additionally, you don't at all justify why you believe Lenin "misrepresented Marx," continuing your trend of asserting opinions and refusing to back any of them up in a manner that can be engaged with. Furthermore, with respect to me saying you don't understand Marxism, I really meant Marxism. Lenin's input had no clear relevance on that specific topic, you fundamentally failed to demonstrate an understanding the basics of Scientific Socialism (which you then go on to disagree with outright in denying Capitalism's centralization paving the way for public owrship and planning a la Socialism).
Moving onward, you have an absurd claim that there is a "class" of bureaucrats. This goes against Marx's understanding of class dynamics! You continue to make up new definitions that go beyond Marx's analysis. Again, circling back to Engels, who along with Marx described a "planned economy" where the "government of persons" transitions to the "administration of things," this was always meant to be a democratic government! Central Planning and Government Ownership are core to the Marxist conception of a Socialist society. The CPC represents the interests of the proletariat, and is largely made up of the proletariat. Again, 96 million members! You have demonstrated a lack of understanding of Marxism, Marxism-Leninism, and how the PRC functions. Moreover, you say the CPC being knowledgable about Marxism makes them a distinct class! This is idealism.
Finally, the idea that "socialism being transitional" to Communism came from Lenin is just semantics. Marx called it "lower stage Communism," Lenin called it "Socialism." If your issue is with me calling the transitional phase Socialism because Lenin used that term instead of Lower-Stage Communism, then I'm afraid I don't see the point. Either way, as we already established earlier, markets cannot be abolished overnight, only by the degree to which they have centralized and developed. Following either word, the PRC is either Socialist or Lower-Stage Communist! Again, Engels:
What's your justification for ignoring every instance of Marx and Engels proving you wrong? You're clearly anti-Marx, so why not just admit to being so and accept that the PRC is Marxist? You can disagree with their course while acknowledging that they are Socialist, in fact if you can make a good argument you can use that to explain why you think, say, Anarchism is better.
As I've said before:
You claim I haven't read Lenin. Have you read any anarchist critiques of leninists? Like Rudolf Rocker:
This one is a bit more contemporary: https://theanarchistlibrary.org/library/anark-the-state-is-counter-revolutionary
If you haven't, then don't claim like I haven't read any theory, just because I'm not reading your sacred texts.
So you admit to not having read Lenin, yet claim to disagree with Marx, Engels, and Lenin? Why not read them for yourself, so that you can judge them properly, alongside the texts you've provided? I never claimed you hadn't read theory, I claimed you have a horrible understanding of Marxism and thus have likely read little to no Marx, and that you haven't read Lenin. I fully believe you've read Anarchist theory, just that you lack the proper understanding of Marxism or Marxism-Leninism to come up with reasonable critique.
We therefore arrive at the true meaning of your first comment: Marxism isn't Anarchist, so it isn't Socialist. An absurd claim, you can absolutely recognize both Anarchism and Marxism as forms of Socialism without agreeing with both.
As for your sources, I read the first article you linked. I wish you did me the same respect and read the articles I linked, but that's neither here nor there.
Rudolf Rocker is wrong, on quite a few levels. He claims that the "Dictatorship of the Proletariat" is bourgeois! That implementing democratic institutions by which to control production as it advances in the hands of the Proletatiat is bourgeois! Additionally, he claims that the DotP will "give back" to the Workers once Socialism is achieved. This is nonsense! On the contrary, the Workers are already in control during the DotP, and Socialism has already begun. Rocker allows his Anarchist bias to decry any form of government as "not for the workers" and thus makes the case that a fully publicly owned, centrally planned, democratically controlled economy is somehow "bourgeois" despite utterly eliminating the bourgeois mode of production!
Rocker makes this case in 1920, after Marxism had produced the first Socialist State. It's understandable to be wary in the first tender years, however since then Marxism has produced many more successful revolutions, and Anarchism very few. Modern Anarchists must learn from this and adapt their theory until it produces successful results, such as learning from EZLN. Rocker fails because he draws false dichotomies and wrote well before we had the knowledge that Marxism does produce consistent and successful revolutions and dramatic improvements for the Working Class.
This is why what you say is at its core idealist. You can claim that China isn't Anarchist, but you cannot claim that it isn't Marxist, so you have to redefine Socialism as Anarchism! You've moved the goalpost entirely.
You can continue to be an Anarchist, but I encourage you to read Marx, Engels, and Lenin if you want to speak about AES states and whether or not they are operating on Marxist principles and economics. Otherwise, everything on that subject that comes from your mouth is nonsense. You can make Anarchist critiques of AES, sure, as you have a background in Anarchist theory. You don't, however, have a background in Marxist theory, so you can't speak as though you do!
I fully expect you to ignore this, but you'd do well to read the first few sections at least of my Introductory Marxist Reading List.
lol, not what i said, comrade.
Yeah, that's not true. I've read a bit of Marx and enough of Engels. I can barely keep up with the theory that's coherent to my worldview. I'm not willing to read up on 100 years of outdated political theory.
As I've said a few times before: you're way too commited to the leninist party line that you bend over backwards to justify your positions, claiming the "dictatorstip of the proletariat" is materialist, while ignoring the empirical evidence staring you in the face.
It isn't what you said, but it's what you revealed yourself to have meant. That's why I said it was the "true meaning" of what you have said, you claim to only believe Socialism to be Worker Ownership of the Means of Production, but when I explain how the PRC already has that, and moreover elaborated more on what constitutes Socialism from a Marxist perspective, you used Anarchist reasoning that goes against all of Marxism, not just the PRC, such as the idea that having a government means you aren't Socialist because of an ill-defined "beaurocrat" class.
You can claim to have read a bit of Marx and "enough of Engels," but what's shown practically by your reasoning and refusal to address direct quotations disproving your concept of Marxism is that you haven't read enough. I don't want to make this a reading measuring contest, which is why I asked you to counter the arguments made by Marx and Engels themselves.
Moreover, you claim Marxism is "outdated," but here I am directly proving how the PRC is using Marxism as the largest economy in the world (by PPP) to tremendous benefit, meanwhile you give Rudolf Rocker's article from before we had direct historical evidence counter to his ideas. Which is outdated, Marxism, which guides many really existing states and has produced numerous successful revolutions and working class improvements, or Rudolf Rocker's conception of Anarchism, which largely just has the EZLN?
I don't think Anarchism is a lost cause, but I do think you need to look in the mirror before you call practical, working theory "outdated" in service of actually outdated criticisms of said theory!
Finally, what on Earth do you mean when you say the "Dictatorship of the Proletariat" isn't Materialist? The DotP has practical, real world success and sees use in several countries around the world, the notion that it's "idealist" makes no sense. You never back that up, I actually think you don't really know what Materialism and Idealism truly are. I recommend Georges Politzer's Elementary Principles of Philosophy.
Bullshit.
Not if you have a more narrow definition of Marxism, which only includes the theory Marx wrote himself, seated in his historical, social framework.
I did, but you refused to accept that by claiming that my definition of a class was wrong, or something. Then you claim that I haven't made a point, just because it contradicts your sacred texts.
You're obviously way too keen on ~~mansplaining~~tanksplain socialism to people. I have reproductive labour to attend to, so I don't have the energy and/or time to satisfy your need for theoretical circlejerking in ML theory. You can (and probably will) write your BS assumptions about me, while quoting Engels once more, if you want. Whatever makes you feel superior to the ignorant anarchist. But excuse me when I'm muting this conversation.
If I'm wrong, explain. I very clearly explained exactly why you're going against Marxism to the point of invalidating it as Socialism.
Secondly, even if we only accept Marx alone, and ignore Engels, Lenin, every other Marxist who has expanded upon and contextualized Marxism (at which point we move from materialism to idealism, dogmatism), there is nothing Marx wrote that implies "beaurocracy" constitutes a class! The "administration of things" is done via *central planning and public ownership," and you cannot do so without managers! You even admitted to only reading "a bit" of Marx, and never once could explain why direct quotations that ran counter to your claims don't matter.
Marx's texts are not "sacred." We keep what we can test and verify, and toss what we can't. You haven't made a proper case for tossing aspects of Marxism, and in fact in the Rocker article, you showcase endorsement for what History proved wrong! Your reply to direct quotations disproving you? Ignore them and call me a dogmatist. That's not how we have constructive conversations, that's refusing to engage with theory you haven't made a case for ignoring!
Finally, you resort to gendered attacks. I have no idea what gender or sex you are, you don't list your pronouns nor would I have any way of otherwise knowing. That's a thought-terminating cliché that avoids the conversation. I am explaining Marxism to an Anarchist that displayed a lack of understanding of Marxism, at any other point you could have disengaged, but instead chose to resort to personal attacks the whole way through.
The good thing is that your comment string is useful for anyone walking in here to see an example of someone arguing in bad-faith.
Thanks for proving my point. ~~Mansplaining can be done by anyone, btw. Not directed at your identity, but what you're doing.~~ Have fun writing the next essay as a reply. I probably won't read it, as I've got a household to manage.
Edit: I changed my mind. Sorry for the gendered term. Should have said "tanksplain" or "MLsplain".
Gotcha, you're just going to double down on name-calling and thought-terminating clichés. I appreciate the removal of the gendered insult, but keeping the insult keeps the main point of issue I take with avoiding a conversation around Marxism.
I'm not avoiding a conversation, I simply have better things to do.
You did, though, back when we were trying to have a conversation. Maybe that was one-sided, and it was only me trying to have a conversation, but then why bother replying to me?
You were trying to have a conversation and managed to goat me into replying. Again, I said:
Because social media has addictive properties and I couldn't help myself. I'm not accusing you of malcontent, but please stop enabling me.
Fair enough, though if you wanted to disengage you shouldn't have written points one would naturally want to engage with in a disengagement comment. Perhaps in the future you can just say "disengage" or otherwise, trying to disengage while also trying to get the last word in pointwise doesn't work.