this post was submitted on 05 Nov 2024
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I was with you more or less until the last couple paragraphs when it turns into reductionist finger-pointing. When you say in one breath that you think PSL's strategy of putting time into elections is a waste and then in another breath, excuse the worst timing possible to bring up an issue like this—one which I seem to be being told has been around for a long time now—it becomes a kind of self-fulfilling prophecy that can help ensure it is wasted time by turning people against them as an org when they'd have the most visibility. As myself and others have said, I don't understand why this is being brought up specifically on election day, instead of bringing it up at a time when people can examine it more closely. I don't actually believe people like you are "wreckers" or something myself, I think that is a weighty thing to throw around without evidence, but I do think you have terrible strategic thinking and are inadvertently helping me understand one of the reasons the "left" struggles to gain traction in the US. Side note: You are the second person in this thread I've seen compare to democrats in a dismissive way, but neither of you have been able to explain what is remotely similar about the circumstances.
I will reiterate what I said here:
And that's precisely the kind of mindset I see espoused in your post. "They suck at being on 'my' side, so who cares if what people say messes with their efforts because their approach is bad and they're corrupt anyway."
You know what is a bad look for us? Being so out of the loop on the organizing efforts in our country (I say "our" assuming you are US-based like myself with how you are talking about this) that we have to ask leading questions on election day about a third party org, as if we just woke up from a coma. Do you really think if we all collectively responded to this thread with, "PSL is bad and here's why, and don't vote for them," that'd make people feel better about "left" efforts in the US? No, they're going to be saying, "Why in the hell did this org manage to get enough traction to even get on the ballots if they're so bad at living the values they claim to believe in? Is this really the best they have to offer?"
I mean, you spoke vaguely of:
But like, why is there not a single one under this magic good kind of communism umbrella that you're naming, that I've heard of. Am I myself out of the loop (should I know The Red Nation well? that's the only org you even named outside of ones you were criticizing). Are these orgs trying to be low profile for strategic reasons or are they just small? Why does this come out sounding so much like "it's only real communism when nobody has heard of it and it has little impact"? And continuing from that...
Is your position that we're going to be waiting on non-white communists to do a revolution and that white communists should sit on their hands? (considering you include the term "settler population"). I'm not asking that as a gotcha, I'm seriously trying to understand here. I understand that we can't blindly have western chauvinists do a socialism and pretend we've done something, but what exactly is the picture of success here? This is a point I've been meaning to ask somebody about anyway, so might as well ask how you view it.
Essentially I believe PSL is not the vanguard because leadership and cadre are largely not proletarian. I don't believe the settler population ought to be twiddling their thumbs, but they need to be led by the proletarian vanguard and PSL is largely led by fellow labor aristocracy and petite bourgeoisie.
I spoke vaguely of orgs because many are localized and focus on their specific communities because they simply do not have mass appeal under settler colonialism. The Black Panthers studied Juche for good reason as they were made up of the community they were trying to liberate. These orgs like Chunka Luta Network are housing and organizing the proletariat, having an active impact in their communities that PSL cannot say the same for.
The "left" in America has problems gaining traction for material reasons. To me it says a lot that this "left" we're referring to when it comes to PSL is not rooted in the communities its saying they are the vanguard of. I can think of a few orgs that are focused on protecting and aiding sensitive hyper exploited communities that have cut ties with PSL over anti-blackness, misogyny, and anti-indigineity (I am not listing them because of the orgs opsec but for my own, as they are local to me). These orgs and communities don't need a labor aristocracy to guide them on action, they're already doing more effective work even among the less theoretically advanced populace due to their material conditions.
There are settlers in these organizations, but they are guided by those with that material interest in liberation. What strikes me as particularly "labor zionist" about PSL is that they say they're speaking for people that have their own organizations, have their own communities, that they are not a part of and don't want them involved in. The theoretically objective analysis of material conditions is used to put the leadership above the people and disconnected from the actual struggling masses, of which the leadership should actively be a part of and not simply "speaking for".
Interesting, thanks for explaining your thoughts on it. In terms of the specific view that "hyper exploited communities that have cut ties with PSL over anti-blackness, misogyny, and anti-indigineity (I am not listing them because of the orgs opsec but for my own, as they are local to me)", I hope you will understand I have to take this with a grain of salt unless there are non-opsec-sensitive examples you can share sources on. I would not want you to put any org in danger just to prove a point to someone on the internet, but also, from my perspective, you can probably understand that simply taking your word for it that "hyper exploited communities have cut ties with PSL [because of prejudicial views/treatment]" is kind of vague as a thing to go on. One of the problems with it being that even if true in X instance, it doesn't say anything about the circumstances surrounding it; whether the treatment came from the top down, or from local PSL branches; what form it took; etc.