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How to move a sofa
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this post was submitted on 04 Aug 2026
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Okay, that's fine and all, but "brocialism" will never be enough because it depends so strongly on a person's personal connection. It's not "to each accord to their needs" it's "to each according to their connections."
If you don't see how that disproportionally benefits and privileges in-groups then I don't know how much clearer I can break it down for you. A socialist society needs mechanisms in place to take care of those who would be forgotten by "brocialism" alone.
Maybe the system works for autistic people who can grill, but what about autistic people who can spend two hours explaining the history of North Rhine-Westphalia or Star Trek lore or any other special interest? You think someone with a truck will view that as an equivalent exchange?
Mind you, I'm not saying their talents are worthless. I'm telling you my experience as a neurodivergent person that most people view these things as lacking value and will marginalize anyone whose contributions consist exclusively of talents that most people consider worthless.
Assuming every autistic person can grill or contribute something that neurotypical people value as having worth is wrong because it marginalizes those who fall outside of that limited group, and because it reinforces the system and the idea that people need to be able to contribute something deemed valuable before they deserve to receive help.
And if you can't see how that disadvantages the people whose disabilities are the most severe, then I don't know what will get through to you.
Show me one part of humanity's development that did not involve social connection. You, as a human being are part of an unbroken chain of social connections spanning back so far that there isn't even a word for how many generations it is.
You're still focusing too much on the minutiae of the reference not the meaning behind it, its not about the grilling the same way it's not about the truck, the same way small talk isn't about the weather.
To use your own words
ITS ABOUT MAKING A CONNECTION WITH ANOTHER HUMAN BEING AND DISCOVERING THAT NOT EVERYONE IS A CUNT.
I have fully ND mates, who have special interests that they have built communities around. One of whom was genuinely incapable of spending time out in public without being in full body attack mode after less than an hour is now entirely able to spend an entire day out at a festival AND maintain enough social battery to continue spending time with friends well into the evening. Something they have fully admitted to me would not be possible five years ago.
Some people enjoy conversation. Some people are bad at using maps. Some people need to be able to speak out their thoughts aloud to even begin to analyse them and require a rubberduck that can ask questions.
"Something deemed valuable" can have many meanings to many people, but you'll never find out what they deem valuable by mentally labelling them as a degenerate that should not be interacted with the second they say something you disagree with.
Are you suggesting that makes it okay to forget about outsiders? Because if that's what you believe, then I challenge you to explain what makes xenophobia wrong without contradicting that sentiment that you're relying on so heavily.
You're saying I'm focusing too much on the minutiae, but you're the one that keeps bringing up minutiae of examples and anecdotes as if that changes anything. Ray Charles was a blind Black man, but he was also a successful musician. I don't think anyone in their right mind would use that to argue that blind black men shouldn't require additional assistance and accomodations that most don't.
You know neurodivergent people with this-or-that talent? That's great for them. BUT NOT EVERYBODY HAS THAT. And you can list as many examples as you want about such-and-such thing a person can do to help out in exchange for someone else's help, but the more examples you list, the more you marginalize people who either can't do those things, or can't find someone who's willing to help them out in the way that they need in exchange for one of those things that they happen to also be able to do.
Why would your first assumption be that I'm excluding everybody that doesn't fit into the niche?
For clarity, if you want me to pass your purity test by telling you that Xenophobia makes about as much sense as stapling your genitals to a 2x4 and swinging said 2x4 at a hornet's nest, since we're ALL GOD DAMN HUMAN BEINGS THAT DESERVE RESPECT AND HELP WHEN NEEDED EVEN IF THEY ARE SHITTY.
Who's arguing that? We're talking about sharing what abilities we do have for the greater good, in this one tiny example posted- where one person has a truck, another has a need for a truck. They, as human beings, understand that helping people feels good, so they help each other in exchange for a 'peppercorn' payment of either a shared drink/a pizza/the acknowledgment of being the one that provides help the next time. (Based on the last line about the guys with the truck noticing he was strong for his size, they knew he was capable and wouldn't have asked something of him beyond his ability, because that's rude.)
So you're assuming that I'm saying people that can't pay through any means don't deserve help? You REALLY think that about a stranger you know nothing about.
Have you heard of the concept of goodwill? Of helping someone out for the entirely selfish reason of 'helping people feels good and it makes me feel good'?
Do you know that there are volunteers currently digging people (people that couldn't ever repay them, some of whom are children, many of whom will become disabled as a result.) out of the rubble that was once their home at great personal risk from either falling debris or from further attacks that led to the homes being destroyed?
But please tell me how the examples that I'm providing are exclusive and how they're not non-exhaustive examples of ways that human beings help one another.
Wow, crystal clear logic you've got there. You struggle to even formulate a basic argument and yet you have the gall to accuse me of purity testing?
If you don't see how xenophobia connects to the exclusion of outsiders in smalltown, usa, then it's honestly hopeless to try explaining to you.
I'm not assuming that about you. I'm telling you that this kind of thing happens. And you continue to act like it doesn't by pretending it's so audacious of me to point it out.
That's not AT ALL what I'm saying, and you're twisting my words around on their head so hard that I almost think it has to be disingenuous.
Literally my whole point is that those people DO deserve help, but that in this system where people depend on the goodwill of others, some people will be excluded because in many cases people's goodwill is either lacking, incomplete, or exclusionary.
The examples you list have no bearing on it because I'm NOT SAYING that nobody has goodwill or does things for altruistic reasons. What I'm saying is that relying on that alone as a society to get everyone the help that they need IS NOT ENOUGH, because too many people LACK THAT GOODWILL.
If you think those rescue efforts have nearly as much support and funding as they need, then you must not have ever been involved in anything of the kind, because almost always they have to do more with less. They could certainly always use more volunteers, more donations, but as I stated before THIS ALONE WILL NEVER BE ENOUGH, because GOODWILL IS NOT AS COMMON AS YOU PRESUME.
All of those efforts would be much better served by state-sponsored IGOs and NGOs that can do high-level coordination and collect and distribute the vast resources needed to bring these rescue efforts and reconstruction projects to completion. And instead of relying SOLELY on volunteers and hoping enough people care enough to make those sacrifices, instead there should be government-sponsored workforces whose entire jobs, training, and expertise revolves around providing the necessary labor. Because even though volunteering is great, it's simply NOT ENOUGH.
How much clearer can I make that for you?