In folklore, a werewolf[a] (from Old English werwulf 'man-wolf'), or occasionally lycanthrope[b] (from Ancient Greek λυκάνθρωπος 'wolf-human'), is an individual who can shapeshift into a wolf or therianthropic hybrid wolf–humanlike creature, either voluntarily or involuntarily due to a curse or other affliction. In modern fiction, especially film, transformations are often depicted as triggered by the full moon and transmitted by a bite or scratch from another werewolf. Early sources for belief in this ability or affliction, called lycanthropy, are Petronius (27–66) and Gervase of Tilbury (1150–1228).

The werewolf is a widespread concept in European folklore, existing in many variants, which are related by a common development of a Christian interpretation of underlying European folklore developed during the Middle Ages. From the early modern period, werewolf beliefs spread to the Western Hemisphere with colonialism. Belief in werewolves developed in parallel with the belief in witches during the late Middle Ages and the early modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland, especially the Valais and Vaud, in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century.

The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, with accusations of lycanthropy being involved in only a small fraction of witchcraft trials. During the early period, accusations of lycanthropy (transformation into a wolf) were mixed with accusations of wolf-riding or wolf-charming. The case of Peter Stumpp (1589) led to a significant peak in both interest in and persecution of supposed werewolves, primarily in French-speaking and German-speaking Europe. The phenomenon persisted longest in Bavaria and Austria, with the persecution of wolf-charmers recorded until well after 1650, the final cases taking place in the early 18th century in Carinthia and Styria.

After the end of the witch trials, the werewolf became of interest in folklore studies and in the emerging Gothic horror genre. Werewolf fiction as a genre has premodern precedents in medieval romances (e.g., Bisclavret and Guillaume de Palerme) and developed in the 18th century out of the "semi-fictional" chapbook tradition. The trappings of horror literature in the 20th century became part of the horror and fantasy genre of modern popular culture.

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[–] 14 points 2 weeks ago (3 children)

CW: depressionThere have been exceptions, but following the very strong general pattern, I’m basically well over 500 weekends in a row without social plans. This feeling crawls up on me every Friday. For most people, the weekend is a time for rest and recreation. For me, it’s even more draining.

How can I break such a long established pattern? Who would I ask? What would we do? How would I enjoy myself under the immense pressure? How would I handle rejection or disappointment?

And to be very clear, I am not an introvert. Being alone is not fun for me. It does not “charge my social battery”. What it does do is feed my anxiety and make me even worse prepared for socializing.

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  • [–] 5 points 2 weeks ago

    It's rough out there. There aren't many ways to make new friends as an adult. Here's my strat:

    1. Invite some cool people to see a movie at the cinema
    2. Grab drinks afterwards and talk about the movie
    3. Make a group chat with them where you can send them memes and shitposts
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  • [–] 5 points 2 weeks ago

    as a recovering agorophobe who has been rebuilding their entire social life this year after a very long depressive episode

    • join your local tenants union, go to the meetings, and take part in actions
    • find and go to a "red gym" (i've only heard this phrase on the internet but i'm not aware of a better term). the two i know of locally are both anarchist, one mostly does queer-only sessions, both are VERY inclusive and are basically a bunch of comrades fighting each other for fun
    • get involved in community food garden projects, food pantries, explicitly left community centers and that kind of thing

    then you can just meet cool people and hang out with them.

    no idea if you are trans, but i made some friends at a trans group. but those spaces are riddled with shitlibs and real ones are out building dual power.

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