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[–] 1 point 10 hours ago (1 child)

If one does not deploy dialectics, one can essentially argue that Russia went from a massive empire with a monarch, to an even larger empire with a dictatorship (the liberal understanding of history).

I don't need to apply dialectical thinking to say that's bullshit. I can point to the structure of ownership of society, to full-employment, to economic planning without markets, to universal healthcare and education and pensions, to the material help to Vietnam and Cuba and the PLO and to a wide array of anticolonial movements, to the lack of classes in society through material analysis... I really don't see what's dialectical about what I said and not just materialist cold-hard analysis.

While instead Russia can be understood as a series of internal contradictory processes, such as the pursuit of modernization (an idea) without the state, bureaucratic or educational institutions to support that pursuit, for example (the material). A potential negation of this is communism. However, it isn't that simple, and with the external pressure applied, the negation of the negation could potentially look a lot like what Russia under the USSR looked like, with it's own internal contradictions

This is mostly mumbo jumbo repeating the word "contradiction" for some reason instead of just analysing the process with material evidence without the need to use that word every 3 lines.

Basically, the USSR may have somewhat resembled Imperial Russia, but we know that it only looks like that because of the negation of the negation

?! No! It's not because of "the negation of the negation", that's just philosophical dribble!

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  • [–] 2 points 2 hours ago

    All a negation is is something that transforms a part of the internal contradiction. The negation of the negation is something which either brings back the original contradiction, or transforms it further in such a way that it directly contradicts the original transformation.

    Just because you don't understand how something works philosophically does not make it 'dribble'.

    And yes, you could use materialist analysis. You should! But you can also understand it in a purely dialectical method. However, I agree, it isn't as useful as the combined aspect of a dialectical materialism, which examines the idea using a dialectical method, then tests those hypotheses using a materialist method.

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