So do you think that slavery would have ended sooner if the American revolution never happened?

Considering the British Crown ended slavery in its colonies in 1833, a full 3 decades before an independent America ended slavery with a civil war? Yes! But that's neither here nor there. I'm not arguing nor have I argued against the American "revolution," though I will say it was a bourgeois nationalist independence struggle waged by the colonial ruling class against the ruling class in the mother country because the ruling class in the mother country taxed the commercial profits of the ruling class in the colony too much and wouldn't let them expand west against indigenous people as quickly as they wanted to. That's not really a "revolution." War of Independence is a lot more accurate. What happened in Haiti in the 1790s and 1800s was a revolution, and it involved the oppressed class, the slaves, rising up against the ruling class, their masters. Interestingly the American "revolutionaries" for all their talk of "freedom" and "liberty" and "revolution" and "refreshing the tree of liberty with the blood of patriots and tyrants" (Jefferson quote) never supported that revolution. In fact they were highly in favor of crushing it (along with Daniel Shay's rebellion), because they were slave owners. And they were in favor of forcing that enslaved people to pay reparations, amounting to most of their annual national GDP, to their former masters, for the better part of 2 centuries. A tax far more tyrannical and impoverishing than anything the British leveled against the likes of the American tobacco planters. And now they are blamed for being poor and underdeveloped despite those absymal economic conditions that was enforced by America and France jointly. Two "democracies" shaking hands as they make sure a state of liberated slaves is in permanent debt.... very interesting how these things are framed.

Do you think there was any net benefit to humanity as a result of the American revolution?

Ask an indigenous American that question. No. In general I don't think it was a "net benefit" to humanity. And I'm an American. I live here. I am part indigenous but being indigenous is more about culture than blood quantum. I wasn't raised in that culture, which was decimated long before I was born.

Is it possible for good men to do bad things or does bad things make them bad people?

Yes it's possible for good men to do bad things and vice versa. But I don't think they were good men in the first place. I think they were bourgeois slave owners who liked to wax poetic about "Freedom" and "Liberty" as though they were the ones who invented these concepts. That's a big part of the American civil religion. The idea that these men somehow invented the representative republican form of government. Like it was some kind of innovation they brought to the table. Their "net benefit to humanity" as you said earlier. But they didn't invent that. They were a bunch of Rome revivalists attempting to resurrect ideas from classical antiquity, which is why America loves the fasces and the marble statues and the ionic columns and the latin phrase mongering. And even if they had somehow invented these concepts, they were still realizing these concepts in a completely hypocritical and incomplete way that was obvious to every abolitionist even back then.

Oh yes, and there'd be a whole lot less ignorance like this because a whole lot more settler bastards would've been turned into mulch about a hundred-fifty years sooner, with less destruction of the Black and Indigenous. There was no net benefit to humanity; only to the coinpurses of British nobility who were sick of being taxed by their crown.

real shit JAQoffs like this only make me think that neither John Brown nor General Sherman went NEARLY far enough.

The founding fathers owned people. Bought and sold them. Denied them basic comforts and dignities. Bred them and then tore apart their families. Raped them and brutalized them.

They engaged in the genocide of native americans. Killing as many as they could and displacing the rest. All so that they could move lines on a map.

To compare these monsters to the progeny of their atrocities is racist. It is unquestionably cruel and unfeeling. Know that I have no respect for you. Know that if I learned we shared any opinion it would cause me to question it.

You want me to ignore all this for America? The country that orchestrated the genocide of native americans? The country that built its bones with the flesh of black people? The primary inspiration for Nazi Germany? The warmongers behind the korean and vietnam war? The country that supported and enabled genocides in bangladesh and indonesia? The country that invaded iraq for oil money? The country that is currently engaged in genocides in both palestine and the congo?

George Floyd is practically a saint in the eyes of many, despite all his flaws as a person.

That was never the point of the protests surrounding his death. The point was to call out police brutality. This was true of all the other anti-police brutality protests before George Floyd as well, regardless of whether the victim had a perfect past or not in each case. The press, both local and national, humanizes some victims of state or corporate violence, while demonizing others. Seemingly without noticing, people too often create tiered systems of moral worth by trying to find “the perfect victim.”

This ill advised search for the perfect Christlike victim, and its corollary desire to smear those with less than perfect pasts, makes humanity conditional, further entrenching negative stereotypes and destructive narratives about entire communities. The difference between a victim of systemic injustice who made mistakes in their life and a person who gets deified despite their mistakes is incalculable. The demonization of George Floyd in the wake of his death was IMMEDIATE. The media did not even wait for his blood to be cold before they started digging up his arrest record, etc. The lionization of the founding fathers on the other hand was overwhelming and immediate, in spite of their slave ownership, and an entire American civil mythology was constructed around that image that for many is still considered unquestionable. That's the difference. You're assuming a total symmetry of context between the contemporary victims of systemic violence and the actual ruling class founders of American society.