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Flippanarchy
Flippant Anarchism. A lighter take on social criticism with the aim of agitation.
Post humorous takes on capitalism and the states which prop it up. Memes, shitposting, screenshots of humorous good takes, discussions making fun of some reactionary online, it all works.
This community is anarchist-flavored. Reactionary takes won't be tolerated.
Don't take yourselves too seriously. Serious posts go to !anarchism@lemmy.dbzer0.com
Rules
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If you post images with text, endeavour to provide the alt-text
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Absolutely no right-wing jokes. This includes "Anarcho"-Capitalist concepts.
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No bigotry whatsoever. See instance rules.
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This is an anarchist comm. You don't have to be an anarchist to post, but you should at least understand what anarchism actually is. We're not here to educate you.
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No shaming people for being anti-electoralism. This should be obvious from the above point but apparently we need to make it obvious to the turbolibs who can't control themselves. You have the rest of lemmy to moralize.
Join the matrix room for some real-time discussion.
There's always so much to unpack in these discussions. The Marxist theory of the state is the historic mechanism of class rule. Both anarchists and communists believe this, that the ruling class of capitalism uses the state in order to oppress and exploit the masses.
Both left tendencies are revolutionary, both left tendencies want to seize production for the workers, both left tendencies understand that state power must be seized, and the capitalist state must be destroyed.
The difference seems to be, that Marxist communists believe in establishing a workers state to suppress the existing bourgeois elements, where anarchists more want to transition away from the state as a form of geographic organization.
Lenin's theory was that the worker state would not need all the functions of the bourgeois state, and would be able to phase out those functions. But Lenin's theory was also dependent on an international worker revolution. When the revolution in Germany failed, when Russia was invaded by capitalists and the remaining Tsarist forces allied with the invaders, it forced a crisis in Russia. From there, it was just crisis after crisis. Lenin originally said "all power to the Soviets (worker councils)" but when the civil war completely destroyed what little industrial capacity Russia had, then there were no factories in which to organize for. Without a place to work, there's no workers and hence no worker organization.
Lenin and the Bolsheviks did make mistakes, but the conditions were extremely fraught. In the process of smashing the state, there were many functions of state that were necessary in order to prevent the reactionaries and foreign capitalists from seizing state power for themselves. This led to rehiring the old tsarist state bureaucrats back into the roles that they had prior to the revolution, and this happened on a mass scale. But this wasn't by design, it was an accident, a quirk of necessity brought on by years and years of war. When the civil war was over, Lenin was sick, and the bureaucracy rallied around Stalin who had been working to replace the "old Bolsheviks" who had taken up roles of state functionaries, with people who were loyal to him. Stalin didn't create the bureaucracy, so much as the bureaucracy elevated him. Without worker councils the bureaucracy was the only power left in Russia.
Trotsky and Lenin's theory of permanent revolution never left the page, and Trotsky was able to wield it as a resistance to Stalinist bureaucracy, but conditions under Trotsky wouldn't have been much different. He would have faced the same challenges, and I don't have to tell a comm of anarchists about the utter tragedy that he oversaw at Kronstadt. But still, anarchist historian Paul Averich, critical of Lenin at every turn, still hesitates to lay responsibility for it at the feet of Lenin. But after that, the disastrous NEP.
Stalin developed the theory of socialism in one country, which established the "socialist state." But even without the theory, the contradictions of global capitalist statehood were still forced on the country of Russia.
I still think the theory laid out in State and Revolution is sound. I think there needs to be some way of organizing against foreign invasion and internal sabotage. I don't think Russia or even China are particularly good examples, but also, both cases were barely industrialized peasant societies when they defeated their weak domestic capitalist class.
I think if mass worker revolution happened in a highly industrialized then the possibility of a just and democratic worker state would be more possible than what happened in Russia. I consider myself a communist, but if I was in country presided over by a Stalinist bureaucracy, I'd be killed in the purges, along with the rest of you. I believe that you keep fighting for liberation until all are free and all are equal and in harmony with nature, that it is the fight for those things that moves humanity forward. And maybe I'm just not familiar enough with Anarchist theory, but the contradictions that reify into the state form do not go away just because the state is mired in contradictions. As long as there classes there will be the need to organize geographically.
I believe that no revolution will be possible until there's real worker control and democracy. And if the conditions actually get there, like on a global scale, then chances are I will want something more decentralized and consent driven for all people. But as long as there are classes there is the need to suppress one or the other, and the only way to do that is some kind of central organization that oversees those relations within a particular geographic area. As the bourgeois class is dismantled, so is the necessity for the worker state to dismantle it. This is how the state withers away. The fact that it did not, could not happen in Russia doesn't mean it is wrong, in theory. It just means the time of global revolution is still in the future.
This is not meant as a "gotcha" to anarchists, I just think the theory is explained, and isn't hard to understand. And there's lots of valid historical concerns about it. But with the most good faith intention, if a country found themselves in a revolutionary situation, and faced these very real problems, what alternative would there be bit central organization of one form or another? In my opinion, the problems of authoritarianism can be mitigated through direct participation and political education. If such an organization could take up the functions of state, then I think it would be more successful than either 20th century state socialism or decentralized anarchism.
Honestly I've felt that unfortunately the solution is literally a "no way around only through" thing.
It's like vaccinations or the complete economic collapse into the new deal for worker's rights. The problem is kind of the solution
Globalization is inevitable, it's a Pandora's box. People utilizing resources from all over and being able to reach each other will degrade the concept of culture and international borders. It won't happen overnight, it'll just happen. Society will melt into something else with its own set of problems and much like points of history for us they'll have a hard time conceptualizing why we didn't just do certain things because the hurdles will be invisible to them.
When you say "globalization," what are you referring to? I mention the international worker's movement in my comment, and how it was defeated after ww2. Incidentally, I do place much of the blame for that on Stalin as he used the Comintern not as a "communist international" but as yet another way to build a base of power and loyalism for himself and the bureaucracy.
But capitalism is already global. Imperialism is global capitalism. It is international banking and finance, it is the relation and exploitation of the second and third worlds by the first world. Its trade agreements, energy policies, embargoes. It is support for Israel and its role in destabilizing the middle east for resources.
It is absolutely true that there are no shortcuts to a better world, no hack that tricks the masses into emancipating ourselves. When I talk about revolution, i'm not talking about a putsch or a coup, although those things are inevitable as violence has consequences and the ruling capitalist class is incredibly violent, and will not hesitate to use extreme violence to suppress even legal and nonviolent forms of organizing and protest. By revolution, I mean a significant change in the way society is structured, for whose benefit. And this is deeply connected to what gets made, for whom, and why.
So the socialist revolution is a mass struggle for a better way of life. Its people no longer accepting exploitation, but real democratic organizing on local, regional, national, and international scale, on the basis of working class interests, and opposed to capitalist class interests.
This is a radically different basis for society. But the potential for it is already here. Capitalism is historically unique in many ways; and one way, is that its tendency is toward the development of two distinct classes whose interests are totally opposed. Basically, it tends to concentrate power in fewer and fewer hands, while increasing the exploitation of more and more people. Furthermore, the capitalists of our era aren't like the capitalists of the 1700-1800's, who like actually knew how to build shit and keep it running. Now, our billionaire capitalists just know how to shift money around, its the workers who actually run things.
So the way through, is solidarity, education, unity in struggle against exploitation, racism, sexism, etc., everything that the capitalists use to divide the working class. But since racism/sexism/homophobia are structural, intrinsic to capitalist rule, we can't just kumbaya it out of existence. We have to collectively and democratically smash and dismantle them. WO before we can win that fight, we have to build the basis for the alternative. Wars are won decades before they are ever fought. The basis for victory is social and structural, not pure military (although military is a part of the social structure.)
Sorry I'm so long winded, I just like to make it clear what my ideas are to avoid talking past another person in a discussion. But yeah, if you can help me understand what you mean by "globalization," then it will be easier to fully understand your comment.