The keystone authorities in the application of dialectical materialism to political problems, from the Bolsheviks in Russia to Mao and Ho Chi Minh in East Asia, have all postulated that socialism cannot be developed in a universalist sense; that there is no one size fits all model for achieving the revolution and Marxists should instead seek to adapt their doctrines to the specific national circumstances of their time and place.
This process of adaptation is most evidently the case with Mao's application of Marxism-Leninism to the national characteristics of his native China in the early 20th century, from which he and his cadre was able to identify a method and programme through which to build and organise a mass movement capable of not only seizing order out of the chaos of the Chinese civil war but also subsequently establishing a dictatorship of the proletariat capable of both effectively governing their country while at the same time quashing push back from reactionary social forces bent on safeguarding the old feudal privileges of the old society.
If the principles of this theory hold true, it should be possible to analyse the national circumstances of 21st century American society and identify a modus operandi for developing dual power, with an eventual mind to overturn the old society and establish a dictatorship of the proletariat. What American social phenomena do you think demand adaptations necessary for the organisation of an American mass movement capable of carrying a proletarian revolution through to it's conclusion? What is your analysis of American society? What obstacles stand in the way of class consciousness, what is the mechanism of their action and how do we defeat them?
Nice. That is very informative. Thanks a lot.
Of course, now they've figured out that the PRC gives them a better deal and they can break off 1 chain of imperialism. The 2nd chain is much harder to break. That one as you know is laced with spikes as the DPRK, Vietnam and other socialist nations can tell you.