Honestly I feel like at this point its unreliability is kind of helpful for students. They have to learn how to use it most effectively as a tool for producing their own work and not a replacement. In my classes the more relevant “problem” for students is that GPT produces written work that on the surface feels composed and sensible but is actually straight up garbage. That’s good. They turn that in, it’s extremely obvious to me, and they get an F (because that’s the grade AI earned with the garbage paper).

But they can and should use it for things it’s great at: reword this long sentence I’m having trouble phrasing concisely, help me think of a title for my paper, take my pseudocode and help me turn it into a while loop in R, generate a list of current researchers on this topic and two of their most recent publications, translate this paragraph of writing from Foucault/Marx/Bourdieu/some-good-thinker-and-bad-writer into simpler wording…

I have a calculator in my pocket even though my teachers assured me I wouldn’t. Students will have access to and use AI forever now. The worry should be that we fail to teach them the difference between a homework-bot and an incredible, versatile tool to leverage.

Mark is a direct and terse narrative of a specific segment of Jesus's life and teachings while the republic is an attempt to expound a philosophy and system of government.

I agree with you, but I'm not sure I'd call him a more ambiguous writer, mark is a 'just the facts, ma'am' notation of verbal histories near contemporary, with the other gospels being attempts to add on contemporary allegories and legends attributed by different groups to Jesus (or John who just did his own thing).

I'd be curious at the comparison of the apology and crito, similar narratives of a similar figure in a specific segment of his life (the end of it). It's fairly direct and terse as Socrates was portrayed as being direct and terse, but otherwise the styles are similar as (throw on hard hat) Jesus appears to have been attributed many of the allegories of Socrates in the recorded gospels, which makes sense if you're trying to appeal to followers of hellenic religions such as those in Rome and Greece.