There is a shared history, but not a shared present. There is no systemic government repression against Jews like there is against Muslims. And in the media landscape it's painfully obvious that a few ambulances in a Jewish neighborhood are more important than literal Nazis shooting up a mosque. Yes there are right wingers which discriminate against both, but this doesn't manifest at the institutional level repression for Jews in the present.

In the pinned article in the community there is actually another very interesting article linked at the bottom, written by a black man in 1967. At the risk of sounding out of context, here are some relevant quotes from the article (reading it whole is better):

Negroes Are Anti-Semitic Because They're Anti-White

The root of anti-Semitism among Negroes is, ironically, the relationship of colored peoples--all over the globe--to the Christian world. This is a fact which may be difficult to grasp, not only for the ghetto's most blasted and embittered inhabitants, but also for many Jews, to say nothing of many Christians. But it is a fact, and it will not ameliorated--in fact, it can only be aggravated--by the adoption, on the part of colored people now, of the most devastating of the Christian vices.

Of course, it is true, and I am not so naive as not to know it, that many Jews despise Negroes, even as their Aryan brothers do. (There are also Jews who despise Jews, even as their Aryan brothers do.) It is true that many Jews use, shamelessly, the slaughter of the 6,000,000 by the Third Reich as proof that they cannot be bigots--or in the hope of not being held responsible for their bigotry. It is galling to be told by a Jew whom you know to be exploiting you that he cannot possibly be doing what you know he is doing because he is a Jew. It is bitter to watch the Jewish storekeeper locking up his store for the night, and going home. Going, with your money in his pocket, to a clean neighborhood, miles from you, which you will not be allowed to enter. Nor can it help the relationship between most Negroes and most Jews when part of this money is donated to civil rights. In the light of what is now known as the white backlash, this money can be looked on as conscience money merely, as money given to keep the Negro happy in his place, and out of white neighborhoods.

One does not wish, in short, to be told by an American Jew that his suffering is as great as the American Negro's suffering. It isn't, and one knows that it isn't from the very tone in which he assures you that it is.

For one thing, the American Jew's endeavor, whatever it is, has managed to purchase a relative safety for his children, and a relative future for them. This is more than your father's endeavor was able to do for you, and more than your endeavor has been able to do for your children. There are days when it can be exceedingly trying to deal with certain white musical or theatrical celebrities who may or may not be Jewish--what, in show business, is a name?--but whose preposterous incomes cause one to think bitterly of the fates of such people as Beside Smith or King Oliver or Ethel Waters. Furthermore, the Jew can be proud of his suffering, or at least not ashamed of it. His history and his suffering do not begin in America, where black men have been taught to be ashamed of everything, especially their suffering.

In the American context, the most ironical thing about Negro anti-Semitism is that the Negro is really condemning the Jew for having become an American white man--for having become, in effect, a Christian. The Jew profits from his status in America, and he must expect Negroes to distrust him for it. The Jew does not realize that the credential he offers, the fact that he has been despised and slaughtered, does not increase the Negro's understanding. It increases the Negro's rage.